Vivek Vanii Welfare Society

Vivek Vanii Welfare Society Vivek Vanii Welfare Society is an NGO situated in Teliamura, Khowai, Tripura.

đŸĒˇ āĻļ⧁āĻ­ āĻŦ⧁āĻĻā§āϧ āĻĒā§‚āĻ°ā§āĻŖāĻŋāĻŽāĻž đŸĒˇđŸĒˇ āĻŦ⧁āĻĻā§āϧ-āĻļāĻŦā§āĻĻ⧇āϰ āĻ…āĻ°ā§āĻĨ āφāĻ•āĻžāĻļ⧇āϰ āĻ¨ā§āϝāĻžā§Ÿ āĻ…āύāĻ¨ā§āϤ āĻœā§āĻžāĻžāύ āϏāĻŽā§āĻĒāĻ¨ā§āύāĨ¤ āφāĻŽāĻŋ āĻ—ā§ŒāϤāĻŽ, āϏ⧇āχ āĻ…āĻŦāĻ¸ā§āĻĨāĻž āϞāĻžāĻ­ āĻ•āϰāĻŋāϝāĻŧāĻžāĻ›āĻŋ; āϤ⧋āĻŽāϰāĻžāĻ“ āϝāĻĻ...
12/05/2025

đŸĒˇ āĻļ⧁āĻ­ āĻŦ⧁āĻĻā§āϧ āĻĒā§‚āĻ°ā§āĻŖāĻŋāĻŽāĻž đŸĒˇ
đŸĒˇ āĻŦ⧁āĻĻā§āϧ-āĻļāĻŦā§āĻĻ⧇āϰ āĻ…āĻ°ā§āĻĨ āφāĻ•āĻžāĻļ⧇āϰ āĻ¨ā§āϝāĻžā§Ÿ āĻ…āύāĻ¨ā§āϤ āĻœā§āĻžāĻžāύ āϏāĻŽā§āĻĒāĻ¨ā§āύāĨ¤ āφāĻŽāĻŋ āĻ—ā§ŒāϤāĻŽ, āϏ⧇āχ āĻ…āĻŦāĻ¸ā§āĻĨāĻž āϞāĻžāĻ­ āĻ•āϰāĻŋāϝāĻŧāĻžāĻ›āĻŋ; āϤ⧋āĻŽāϰāĻžāĻ“ āϝāĻĻāĻŋ āωāĻšāĻžāϰ āϜāĻ¨ā§āϝ āĻĒā§āϰāĻžāĻŖāĻĒāϪ⧇ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ, āϤ⧋āĻŽāϰāĻžāĻ“ āωāĻšāĻž āϞāĻžāĻ­ āĻ•āϰāĻŋāĻŦ⧇āĨ¤

đŸĒˇ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ āĻŦāĻžāĻŖā§€ āĻ“ āϰāϚāύāĻž, ā§ŽāĻŽ āĻ–āĻŖā§āĻĄ, āĻĒ⧃āĻˇā§āĻ āĻž ā§Šā§§ā§Ž

#āĻļ⧁āĻ­_āĻŦ⧁āĻĻā§āϧ_āĻĒ⧁āĻ°ā§āĻŖāĻŋāĻŽāĻž

01/05/2025
āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻāϕ⧇ āĻļ⧁āϧ⧁ āĻāĻ•āϜāύ āϏāĻ¨ā§āĻ¨ā§āϝāĻžāϏ⧀ āĻŦāϞāϞ⧇ āϭ⧁āϞ āĻšāĻŦ⧇āĨ¤ āϤāĻŋāύāĻŋ āĻ›āĻŋāϞ⧇āύ āĻāĻ• āφāϗ⧁āύ, āϝ⧇ āφāϗ⧁āύ āĻœā§āĻŦāϞ⧇ āωāϠ⧇āĻ›āĻŋāϞ āĻāĻ• āϜ⧜ āϏāĻŽāĻžāϜāϕ⧇ āϜāĻžāĻ—āĻŋā§Ÿā§‡ āϤ⧁āϞāϤ⧇...
26/04/2025

āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻāϕ⧇ āĻļ⧁āϧ⧁ āĻāĻ•āϜāύ āϏāĻ¨ā§āĻ¨ā§āϝāĻžāϏ⧀ āĻŦāϞāϞ⧇ āϭ⧁āϞ āĻšāĻŦ⧇āĨ¤ āϤāĻŋāύāĻŋ āĻ›āĻŋāϞ⧇āύ āĻāĻ• āφāϗ⧁āύ, āϝ⧇ āφāϗ⧁āύ āĻœā§āĻŦāϞ⧇ āωāϠ⧇āĻ›āĻŋāϞ āĻāĻ• āϜ⧜ āϏāĻŽāĻžāϜāϕ⧇ āϜāĻžāĻ—āĻŋā§Ÿā§‡ āϤ⧁āϞāϤ⧇, āĻāĻ• āφāĻ¤ā§āĻŽāĻŦāĻŋāĻ¸ā§āĻŽā§ƒāϤ āϜāĻžāϤāĻŋāϕ⧇ āϤāĻžāϰ āĻĒā§āϰāĻ•ā§ƒāϤ āĻļāĻ•ā§āϤāĻŋāϰ āĻ•āĻĨāĻž āĻŽāύ⧇ āĻ•āϰāĻŋā§Ÿā§‡ āĻĻāĻŋāϤ⧇āĨ¤ āϤāĻžāρāϰ āϚāĻŋāĻ¨ā§āϤāĻž, āϤāĻžāρāϰ āĻŦāĻ•ā§āϤ⧃āϤāĻž, āϤāĻžāρāϰ āĻœā§€āĻŦāĻ¨â€”āϏāĻŦāĻ•āĻŋāϛ⧁āχ āϝ⧇āύ āĻāĻ• āĻĒā§āϰāĻŦāϞ āĻā§œ, āϝāĻž āϝ⧁āϗ⧇āϰ āĻĒāϰ āϝ⧁āĻ— āϕ⧇āĻŦāϞ āĻ­āĻžāĻŦāύāĻžāϰ āĻ–āĻžāρāϚāĻžā§Ÿ āφāĻŦāĻĻā§āϧ āĻĨāĻžāĻ•āĻž āĻ­āĻžāϰāϤāĻŦāĻ°ā§āώāϕ⧇ āĻŦāĻžāĻ¸ā§āϤāĻŦ⧇āϰ āĻŽāĻžāϟāĻŋāϤ⧇ āĻĻāĻžāρ⧜ āĻ•āϰāĻžāϤ⧇ āĻšā§‡ā§Ÿā§‡āĻ›āĻŋāϞāĨ¤ āϤāĻŋāύāĻŋ āϧāĻ°ā§āĻŽā§‡āϰ āύāĻžāĻŽā§‡ āĻļ⧁āĻˇā§āĻ• āφāϚāĻžāϰāϕ⧇ āĻĒā§āϰāĻļā§āϰ⧟ āĻĻ⧇āύāύāĻŋ, āψāĻļā§āĻŦāϰāϕ⧇ āϖ⧁āρāĻœā§‡āĻ›āĻŋāϞ⧇āύ āĻœā§€āĻŦāĻ¨ā§āϤ āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽāĻ§ā§āϝ⧇āĨ¤

āϤāĻžāρāϰ āĻ•āĻžāϛ⧇ āϧāĻ°ā§āĻŽ āĻŽāĻžāύ⧇ āĻļ⧁āϧ⧁ āĻŽāĻ¨ā§āĻĻāĻŋāϰ-āĻŽāϏāϜāĻŋāĻĻ⧇ āĻŦāĻ¨ā§āĻĻāĻŋ āĻĨāĻžāĻ•āĻž āύ⧟, āĻŦāϰāĻ‚ āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āψāĻļā§āĻŦāϰāϕ⧇ āĻĻ⧇āĻ–āĻžāĨ¤ āϤāĻŋāύāĻŋ āĻ¸ā§āĻĒāĻˇā§āϟ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āĻ¨â€”â€œāĻœā§€āĻŦ⧇ āĻĒā§āϰ⧇āĻŽ āĻ•āϰ⧇ āϝ⧇āχ āϜāύ, āϏ⧇āχ āϜāύ āϏ⧇āĻŦāĻŋāϛ⧇ āψāĻļā§āĻŦāϰāĨ¤â€ āĻāχ āĻāĻ•āϟāĻŋ āĻŦāĻžāĻ•ā§āϝ⧇āχ āϝ⧇āύ āϤāĻžāρāϰ āϏāĻŽāĻ—ā§āϰ āφāĻĻāĻ°ā§āĻļ āϧāϰāĻž āĻĒā§œā§‡āĨ¤ āĻ­āĻžāϰāϤ āϤāĻ–āύāĻ“ āϕ⧁āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āφāϰ āĻĻāĻžāϰāĻŋāĻĻā§āĻ°ā§āϝ⧇āϰ āĻŦā§‡ā§œāĻžāϜāĻžāϞ⧇ āĻŦāĻ¨ā§āĻĻāĻŋ, āĻ…āĻĨāϚ āϤāĻŋāύāĻŋ āϏāĻ¨ā§āĻ¨ā§āϝāĻžāϏ⧀ āĻšā§Ÿā§‡āĻ“ āĻŦāϞāϞ⧇āύ, āĻĒā§āϰāĻĨāĻŽā§‡ āĻĢ⧁āϟāĻŦāϞ āϖ⧇āϞ⧋, āϤāĻžāϰāĻĒāϰ āĻ—ā§€āϤāĻžāϰ āĻ•āĻĨāĻž āĻŦā§‹āĻāĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ⧋āĨ¤ āĻ•āĻžāϰāĻŖ āϤāĻŋāύāĻŋ āϜāĻžāύāϤ⧇āύ, āĻĻ⧁āĻ°ā§āĻŦāϞ āĻļāϰ⧀āϰ āφāϰ āĻĻ⧁āĻ°ā§āĻŦāϞ āĻŽāύ āύāĻŋā§Ÿā§‡ āϕ⧋āύ⧋ āϏāĻ¤ā§āϝ⧇āϰ āϏāĻ¨ā§āϧāĻžāύ āϏāĻŽā§āĻ­āĻŦ āύ⧟āĨ¤ āϤāĻŋāύāĻŋ āĻļ⧁āϧ⧁ āϧāĻ°ā§āĻŽāĻĒā§āϰāϚāĻžāϰ āĻ•āϰ⧇āύāύāĻŋ, āĻŽāĻžāύ⧁āώ āĻ—ā§œāĻžāϰ āĻ•āĻžāĻœā§‡ āύāĻŋāĻœā§‡āϕ⧇ āύāĻŋā§Ÿā§‹āϜāĻŋāϤ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύāĨ¤

āφāϜāϕ⧇āϰ āϏāĻŽāĻžāϜ āĻ•āĻŋ āϤāĻžāρāϕ⧇ āϏāĻ¤ā§āϝāĻŋāχ āĻŽāύ⧇ āϰ⧇āϖ⧇āϛ⧇? āϤāĻžāρāϰ āύāĻžāĻŽ āϤ⧋ āĻĒā§āϰāϚ⧁āϰ āĻŦā§āϝāĻŦāĻšā§ƒāϤ āĻšā§Ÿ, āĻ•āĻŋāĻ¨ā§āϤ⧁ āϤāĻžāρāϰ āĻļāĻŋāĻ•ā§āώāĻž? āϤāĻŋāύāĻŋ āϝ⧇ āĻļāĻ•ā§āϤāĻŋāĻŽāĻžāύ, āφāĻ¤ā§āĻŽāĻĒā§āϰāĻ¤ā§āĻ¯ā§Ÿā§€, āύāĻŋāĻ°ā§āĻ­ā§€āĻ• āĻ­āĻžāϰāϤāĻŦāĻ°ā§āώ⧇āϰ āĻ¸ā§āĻŦāĻĒā§āύ āĻĻ⧇āϖ⧇āĻ›āĻŋāϞ⧇āύ, āϤāĻž āĻ•āĻŋ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§ŸāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇? āϤāĻŋāύāĻŋ āϝ⧇ āϧāĻ°ā§āĻŽā§‡āϰ āĻ•āĻĨāĻž āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ, āϤāĻž āĻ•āĻŋ āύāĻŋāĻ›āĻ• āφāϚāĻžāϰ-āĻ…āύ⧁āĻˇā§āĻ āĻžāύ⧇ āϏ⧀āĻŽāĻžāĻŦāĻĻā§āϧ āύ⧟? āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ āĻœā§€āĻŦāύ āĻāĻ• āĻŦāĻŋāĻļāĻžāϞ āĻĒā§āϰāĻļā§āύāϚāĻŋāĻšā§āύ āĻšā§Ÿā§‡ āĻĻāĻžāρ⧜āĻŋā§Ÿā§‡ āφāϛ⧇, āϝ⧇ āĻĒā§āϰāĻļā§āύ āφāĻŽāĻžāĻĻ⧇āϰ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻĻāĻŋāϕ⧇āχ āϧāĻžāĻŦāĻŋāϤ āĻ•āĻ°ā§‡â€”āφāĻŽāϰāĻž āĻ•āĻŋ āϏāĻ¤ā§āϝāĻŋāχ āĻœā§‡āϗ⧇āĻ›āĻŋ, āύāĻžāĻ•āĻŋ āϕ⧇āĻŦāϞ āϤāĻžāρāϰ āύāĻžāĻŽ āύāĻŋā§Ÿā§‡ āϘ⧁āĻŽāĻŋā§Ÿā§‡ āφāĻ›āĻŋ?

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Vivek Vanii Welfare Society

āĻĻ⧁āχ āϰāĻ•āĻŽā§‡āϰ āϏāĻžāϧāĻ• āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿâ€”āϝ⧇āĻŽāύ, āĻŦāĻžāρāĻĻāϰ⧇āϰ āĻ›āĻžāύāĻž āĻāĻŦāĻ‚ āĻŦāĻŋāĻ˛ā§āϞāĻŋāϰ āĻ›āĻžāύāĻžāĨ¤ āĻŦāĻžāρāĻĻāϰ⧇āϰ āĻ›āĻžāύāĻž āφāϗ⧇ āϤāĻžāϰ āĻŽāĻžāϕ⧇ āϧāϰ⧇, āĻĒāϰ⧇ āϤāĻžāϰ āĻŽāĻž āϤāĻžāϕ⧇ āϏāĻ™ā§āϗ⧇ āĻ•āϰ⧇ āϝ⧇...
26/03/2025

āĻĻ⧁āχ āϰāĻ•āĻŽā§‡āϰ āϏāĻžāϧāĻ• āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿâ€”āϝ⧇āĻŽāύ, āĻŦāĻžāρāĻĻāϰ⧇āϰ āĻ›āĻžāύāĻž āĻāĻŦāĻ‚ āĻŦāĻŋāĻ˛ā§āϞāĻŋāϰ āĻ›āĻžāύāĻžāĨ¤ āĻŦāĻžāρāĻĻāϰ⧇āϰ āĻ›āĻžāύāĻž āφāϗ⧇ āϤāĻžāϰ āĻŽāĻžāϕ⧇ āϧāϰ⧇, āĻĒāϰ⧇ āϤāĻžāϰ āĻŽāĻž āϤāĻžāϕ⧇ āϏāĻ™ā§āϗ⧇ āĻ•āϰ⧇ āϝ⧇āĻ–āĻžāύ⧇ āϏ⧇āĻ–āĻžāύ⧇ āύāĻŋā§Ÿā§‡ āĻŦā§‡ā§œāĻžā§ŸāĨ¤ āĻŦā§‡ā§œāĻžāϞ⧇āϰ āĻ›āĻžāύāĻž āϕ⧇āĻŦāϞ āĻāĻ• āϜāĻžā§ŸāĻ—āĻžā§Ÿ āĻŦāϏ⧇ āĻŽāĻŋāω āĻŽāĻŋāω āĻ•āϰāϤ⧇ āĻĨāĻžāϕ⧇, āϤāĻžāϰ āĻŽāĻž āϝāĻ–āύ āϝ⧇āĻ–āĻžāύ⧇ āχāĻšā§āĻ›āĻž āĻšā§Ÿ āϘāĻžā§œā§‡ āϧāϰ⧇ āύāĻŋā§Ÿā§‡ āϝāĻžā§ŸāĨ¤ āϤ⧇āĻŽāύāĻŋ āĻœā§āĻžāĻžāύ⧀ āĻŦāĻž āĻ•āĻ°ā§āĻŽā§€ āϏāĻžāϧāĻ• āĻŦāĻžāρāĻĻāϰ⧇āϰ āĻ›āĻžāύāĻžāϰ āĻ¨ā§āϝāĻžā§Ÿ āĻĒ⧁āϰ⧁āώāĻ•āĻžāϰ āĻĻā§āĻŦāĻžāϰāĻž āψāĻļā§āĻŦāϰāϞāĻžāĻ­ āĻ•āϰāϤ⧇ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ⧇ āĻĨāĻžāϕ⧇āĨ¤ āφāϰ āĻ­āĻ•ā§āϤ āϏāĻžāϧāϕ⧇āϰāĻž āψāĻļā§āĻŦāϰāϕ⧇ āϏāĻ•āϞ⧇āϰ āĻ•āĻ°ā§āϤāĻž āĻœā§āĻžāĻžāύ āĻ•āϰ⧇, āϤāĻžāρāϰ āϚāϰāϪ⧇ āĻŦāĻŋ⧜āĻžāϞāĻ›āĻžāύāĻžāϰ āĻ¨ā§āϝāĻžā§Ÿ āύāĻŋāĻ°ā§āĻ­āϰ āĻ•āϰ⧇ āύāĻŋāĻļā§āϚāĻŋāĻ¨ā§āϤ āĻšā§Ÿā§‡ āĻŦāϏ⧇ āĻĨāĻžāϕ⧇āĨ¤

āĻļā§āϰ⧀āĻļā§āϰ⧀āϰāĻžāĻŽāĻ•ā§ƒāĻˇā§āĻŖ āωāĻĒāĻĻ⧇āĻļ
āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦā§āϰāĻšā§āĻŽāĻžāύāĻ¨ā§āĻĻ āϏāĻ™ā§āĻ•āϞāĻŋāϤ
āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻĒā§āϰāĻ•āĻžāϰ āϏāĻžāϧāĻ•, āωāĻĒāĻĻ⧇āĻļ ā§§
āĻĒ⧃. ā§Ŧā§Ļ

Vivek Vanii Welfare Society

Swami Vivekananda’s Quote On Children1) A child comes into the world crawling and without teeth, and the old man gets ou...
10/02/2025

Swami Vivekananda’s Quote On Children

1) A child comes into the world crawling and without teeth, and the old man gets out without teeth and crawling. The extremes are alike, but the one has no experience of the life before him, while the other has gone through it all.

2) A child is born with certain tendencies. Whence do they come? No child is born with a tabula rasa — with a clean, blank page — of a mind. The page has been written on previously. The old Greek and Egyptian philosophers taught that no child came with a vacant mind. Each child comes with a hundred tendencies generated by past conscious actions. It did not acquire these in this life, and we are bound to admit that it must have had them in past lives.

3) All know their own Self, all know, “I am”, even animals. All we know is the projection of the Self. Teach this to the children, they can grasp it.[Source]
Children are born optimists, but the rest of life is a continuous disillusionment; not one ideal can be fully attained, not one thirst can be quenched. So on they go trying to solve the riddle, and religion has taken up the task.

4) Do you think you can teach even a child? You cannot. The child teaches himself. Your duty is to afford opportunities and to remove obstacles.

5) Every child is a born optimist; he dreams golden dreams. In youth he becomes still more optimistic. It is hard for a young man to believe that there is such a thing as death, such a thing as defeat or degradation. Old age comes, and life is a mass of ruins. Dreams have vanished into the air, and the man becomes a pessimist.

6) Every child that is born sees the sky overhead very far away, but is that any reason why we should not look towards the sky? Would it mend matters to go towards superstition?

7) Impress upon your children that true religion is positive and not negative, that it does not consist in merely refraining from evil, but in a persistent performance of noble decals. True religion comes not front the teaching of men or the reading of books; it is the awakening of the spirit within us, consequent upon pure and heroic action.

8) It is good to be born a child, but bad to remain a child.

9) It is useless to tell children that this world is all good, all flowers, all milk and honey.

10) Let there be action without reaction; action is pleasant, all misery is reaction. The child puts its hand in the flame, that is pleasure; but when its system reacts, then comes the pain of burning. When we can stop that reaction, then we have nothing to fear. Control the brain and do not let it read the record; be the witness and do not react, only thus can you be happy. The happiest moments we ever know are when we entirely forget ourselves. Work of your own free will, not from duty. We have no duty. This world is just a gymnasium in which we play; our life is an eternal holiday.

11) Men are taught from childhood that they are weak and sinners. Teach them that they are all glorious children of immortality, even those who are the weakest in manifestation. Let positive, strong, helpful thought enter into their brains from very childhood.

12) Misery begins with the birth of the child. Weak and helpless, he enters the world. The first sign of life is weeping. Now, how could we be the cause of misery when we find it at the very beginning? We have caused it in the past.

13) The Chinese child is quite a philosopher and calmly goes to work at an age when your Indian boy can hardly crawl on all fours.

14) “The child is father of the man.” Would it be right for an old man to say that childhood is a sin or youth a sin?

15) There is hardly a child, born in any country in the world, who has not been told, “Do not steal,” “Do not tell a lie,” but nobody tells the child how he can help doing them. Talking will not help him. Why should he not become a thief? We do not teach him how not to steal; we simply tell him, “Do not steal.” Only when we teach him to control his mind do we really help him.

16) There is misery everywhere. The child is born with a cry upon its lips; it is its first utterance. This child becomes a man, and so well used to misery that the pang of the heart is hidden by a smile on the lips.

17) There is neither heaven nor hell nor this world; all three never really existed. Tell a child a lot of ghost stories, add let him go out into the street in the evening. There is a little stump of a tree. What does the child see? A ghost, with hands stretched out, ready to grab him.

18) We foolishly want to limit the whole universe with our present experience. Children think that the whole universe is full of children. Madmen think the whole universe a lunatic asylum, and so on.

19) You may read any amount of booksâ€Ļ. Crowd into the child fifty thousand words a moment, teach him all the theories and philosophiesâ€Ļ. There is only one science that will teach him facts, and that is psychologyâ€Ļ. And the work begins with control of the breath.
___
Vivek Vanii Welfare Society
Teliamura, Khowai, Tripura, India

"āĻ“āρ āϏāϰāĻ¸ā§āĻŦāϤ⧀ āĻŽāĻšāĻžāĻ­āĻžāϗ⧇ āĻŦāĻŋāĻĻā§āϝ⧇ āĻ•āĻŽāϞāϞ⧋āϚāύ⧇,āĻŦāĻŋāĻļā§āĻŦāϰ⧂āĻĒ⧇ āĻŦāĻŋāĻļāĻžāϞāĻžāĻ•ā§āώāĻŋ āĻŦāĻŋāĻĻā§āϝāĻžāĻ‚ āĻĻ⧇āĻšāĻŋ āύāĻŽā§‹āĻŊāĻ¸ā§āϤ⧁ āϤ⧇āĨĨ" 🙏"āĻ“āρ āϜāϝāĻŧ āϜāϝāĻŧ āĻĻ⧇āĻŦāĻŋ āϚāϰāĻžāϚāϰāϏāĻžāϰ⧇, āϕ⧁āϚāϝ⧁āĻ—āĻļ...
03/02/2025

"āĻ“āρ āϏāϰāĻ¸ā§āĻŦāϤ⧀ āĻŽāĻšāĻžāĻ­āĻžāϗ⧇ āĻŦāĻŋāĻĻā§āϝ⧇ āĻ•āĻŽāϞāϞ⧋āϚāύ⧇,
āĻŦāĻŋāĻļā§āĻŦāϰ⧂āĻĒ⧇ āĻŦāĻŋāĻļāĻžāϞāĻžāĻ•ā§āώāĻŋ āĻŦāĻŋāĻĻā§āϝāĻžāĻ‚ āĻĻ⧇āĻšāĻŋ āύāĻŽā§‹āĻŊāĻ¸ā§āϤ⧁ āϤ⧇āĨĨ" 🙏
"āĻ“āρ āϜāϝāĻŧ āϜāϝāĻŧ āĻĻ⧇āĻŦāĻŋ āϚāϰāĻžāϚāϰāϏāĻžāϰ⧇, āϕ⧁āϚāϝ⧁āĻ—āĻļā§‹āĻ­āĻŋāϤāĻŽā§āĻ•ā§āϤāĻžāĻšāĻžāϰ⧇āĨ¤
āĻŦā§€āĻŖāĻžāĻĒ⧁āĻ¸ā§āϤāĻ•āϰāĻžā§āϜāĻŋāϤāĻšāĻ¸ā§āϤ⧇, āĻ­āĻ—āĻŦāϤāĻŋ āĻ­āĻžāϰāϤāĻŋ āĻĻ⧇āĻŦāĻŋ āύāĻŽāĻ¸ā§āϤ⧇āĨĨ" 🙏

Vivek Vanii Welfare Society
13/01/2025

Vivek Vanii Welfare Society

āϝāĻœā§āĻžā§‡āϰ āφāϗ⧁āύ⧇āϰ āϰāĻ•ā§āϤ-āĻŽāĻžāĻ‚āϏ⧇āϰ āϚ⧈āϤāĻ¨ā§āϝ āĻĻ⧇āϖ⧇āϛ⧇āύ? āφāϜ āϤāĻžāρāϰ āφāĻŦāĻŋāĻ°ā§āĻ­āĻžāĻŦ āĻĻāĻŋāĻŦāϏāĨ¤ āϝ⧁āĻŦāĻļāĻ•ā§āϤāĻŋāϰ āϕ⧁āĻ¨ā§āĻĄāϞāĻŋāύ⧀'āϰ āĻ…āĻŦāϤāĻžāϰ āĻĒā§āϰāĻžāĻĒā§āϤāĻŋ āĻšā§Ÿā§‡āĻ›āĻŋāϞ āφāϜāϕ⧇āϰ āĻĻāĻŋāύ⧇āχ...
12/01/2025

āϝāĻœā§āĻžā§‡āϰ āφāϗ⧁āύ⧇āϰ āϰāĻ•ā§āϤ-āĻŽāĻžāĻ‚āϏ⧇āϰ āϚ⧈āϤāĻ¨ā§āϝ āĻĻ⧇āϖ⧇āϛ⧇āύ?
āφāϜ āϤāĻžāρāϰ āφāĻŦāĻŋāĻ°ā§āĻ­āĻžāĻŦ āĻĻāĻŋāĻŦāϏāĨ¤ āϝ⧁āĻŦāĻļāĻ•ā§āϤāĻŋāϰ āϕ⧁āĻ¨ā§āĻĄāϞāĻŋāύ⧀'āϰ āĻ…āĻŦāϤāĻžāϰ āĻĒā§āϰāĻžāĻĒā§āϤāĻŋ āĻšā§Ÿā§‡āĻ›āĻŋāϞ āφāϜāϕ⧇āϰ āĻĻāĻŋāύ⧇āχāĨ¤

🙏 !! āĻĒā§āϰāĻŖāĻžāĻŽ āĻ…āĻ—ā§āύāĻŋāĻĒ⧁āϰ⧁āώ !! 🙏

12 Jan, 2025

Vivek Vanii Welfare Society
Teliamura, Khowai, Tripura

" āϜ⧟āϤ⧁ āĻ¸ā§āĻŦāĻžāĻŽā§€āϜāĻŋ, āϞāĻš āĻĒā§āϰāĻŖāĻžāĻŽ " āφāϜ āϜāĻžāϤ⧀āϝāĻŧ āϝ⧁āĻŦ āĻĻāĻŋāĻŦāϏāĨ¤ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ ā§§ā§Ŧ⧍ āϤāĻŽ āϜāĻ¨ā§āĻŽāĻĻāĻŋāύāĨ¤ āĻŦā§€āϰ āϏāĻ¨ā§āĻ¨ā§āϝāĻžāϏ⧀ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻāϕ⧇ āĻļ...
12/01/2025

" āϜ⧟āϤ⧁ āĻ¸ā§āĻŦāĻžāĻŽā§€āϜāĻŋ, āϞāĻš āĻĒā§āϰāĻŖāĻžāĻŽ " āφāϜ āϜāĻžāϤ⧀āϝāĻŧ āϝ⧁āĻŦ āĻĻāĻŋāĻŦāϏāĨ¤ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ ā§§ā§Ŧ⧍ āϤāĻŽ āϜāĻ¨ā§āĻŽāĻĻāĻŋāύāĨ¤ āĻŦā§€āϰ āϏāĻ¨ā§āĻ¨ā§āϝāĻžāϏ⧀ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻāϕ⧇ āĻļāĻŦā§āĻĻ⧇āϰ āφāϧāĻžāϰ⧇ āĻŦāĻžāρāϧāĻž āϏāĻŽā§āĻ­āĻŦ āύāϝāĻŧāĨ¤ āĻ•āĻžāϰāĻŖ āĻ¸ā§āĻŦāĻžāĻŽā§€āϜāĻŋ āĻšāϞ⧇āύ ā§§ā§Ļā§Ļā§Ļā§Ļ āĻŦāĻ›āϰ āĻĒ⧁āϰ⧋āύ⧋ āĻ­āĻžāϰāĻ¤ā§€ā§Ÿ āϏāĻ­ā§āϝāϤāĻž, āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋ āĻ“ āϏāύāĻžāϤāύ āϧāĻ°ā§āĻŽā§‡āϰ āύāĻŋāĻ°ā§āϝāĻžāϏāĨ¤ āϏāĻŽā§Ÿā§‡āϰ āϏ⧀āĻŽāĻžāύāĻžā§Ÿ āϤāĻžāρāϕ⧇ āφāϟāĻ•āĻžāύ⧋ āϏāĻŽā§āĻ­āĻŦ āύāϝāĻŧāĨ¤ āĻ¸ā§āĻŦāĻžāĻŽā§€āϜāĻŋ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ, "āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻžāχ āωāĻ¨ā§āύāϤāĻŋāϰ āĻĒā§āϰāĻĨāĻŽ āĻļāĻ°ā§āϤāĨ¤ āϝ⧇āĻŽāύ āĻŽāĻžāύ⧁āώ⧇āϰ āϚāĻŋāĻ¨ā§āϤāĻž āĻ•āϰāĻŋāĻŦāĻžāϰ āĻ“ āĻ•āĻĨāĻž āĻŦāϞāĻŋāĻŦāĻžāϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āĻĨāĻžāĻ•āĻž āφāĻŦāĻļā§āϝāĻ•, āϤ⧇āĻŽāύāĻŋ āϤāĻžāĻšāĻžāϰ āφāĻšāĻžāϰ, āĻĒā§‹āĻļāĻžāĻ•, āĻŦāĻŋāĻŦāĻžāĻš āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āϏāĻ•āϞ āĻŦāĻŋāĻˇā§Ÿā§‡āχ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨â€”āϤāĻŦ⧇ āĻāχ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϝ⧇āύ āĻ…āĻĒāϰ āĻ•āĻžāĻšāĻžāϰāĻ“ āĻ…āύāĻŋāĻˇā§āĻ  āύāĻž āĻ•āϰ⧇"āĨ¤ āĻŽā§āĻ•ā§āϤ āĻŽāĻžāύāĻŦāĻŋāĻ•āϤāĻžāϰ āĻŽā§‚āĻ°ā§āϤ āĻĒā§āϰāϤ⧀āĻ• āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻāĨ¤ āϤāĻŋāύāĻŋāχ āϏāĻ°ā§āĻŦāĻĒā§āϰāĻĨāĻŽ āĻŦ⧁āĻāϤ⧇ āĻĒ⧇āϰ⧇āĻ›āĻŋāϞ⧇āύ, āĻĻ⧇āĻļāϕ⧇ āĻ¸ā§āĻŦāĻžāϧ⧀āύ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āϝ⧁āĻŦ āϏāĻŽāĻžāĻœā§‡āϰ āϘ⧁āĻŽ āĻ­āĻžāĻ™āĻžāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻ•āĻžāϰāĻŖ āϝ⧁āĻŦ āϏāĻŽāĻžāϜāχ āϜāĻžāϤāĻŋāϰ āĻŽā§‡āϰ⧁āĻĻāĻŖā§āĻĄāĨ¤ āϤāĻžāχāϤ⧋ āϤāĻŋāύāĻŋ āϘ⧁āĻŽāĻŋā§Ÿā§‡ āĻĒ⧜āĻž āϝ⧁āĻŦāϏāĻŽāĻžāĻœā§‡āϰ āĻ…āĻ¨ā§āϤāϰ⧇ āϘāĻž āĻŽā§‡āϰ⧇ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ," āĻšā§‡ āĻŦā§€āϰāĻšā§ƒāĻĻ⧟ āϝ⧁āĻŦāĻ•āĻ—āĻŖ, āϤ⧋āĻŽāϰāĻž āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ•āϰ āϝ⧇, āϤ⧋āĻŽāϰāĻž āĻŦ⧜ āĻŦ⧜ āĻ•āĻžāϜ āĻ•āϰāĻŦāĻžāϰ āϜāĻ¨ā§āϝ āϜāĻ¨ā§āĻŽā§‡āĻ›āĨ¤ āϕ⧁āϕ⧁āϰ⧇āϰ āĻ˜ā§‡āω āĻ˜ā§‡āω āĻĄāĻžāϕ⧇ āϭ⧟ āĻĒ⧇āĻ“ āύāĻžâ€”āĻāĻŽāύ āĻ•āĻŋ āφāĻ•āĻžāĻļ āĻĨ⧇āϕ⧇ āĻĒā§āϰāĻŦāϞ āĻŦāĻœā§āϰāĻžāϘāĻžāϤ āĻšāϞ⧇āĻ“ āϭ⧟ āĻĒ⧇āĻ“ āύāĻžâ€”āĻ–āĻžā§œāĻž āĻšā§Ÿā§‡ āĻ“āĻ , āĻ“āĻ , āĻ•āĻžāϜ āĻ•āϰ"āĨ¤

āϤāĻŋāύāĻŋāχ āĻĒā§āϰāĻĨāĻŽ āĻ…āύ⧁āϧāĻžāĻŦāύ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ āύāĻŋāĻ¸ā§āĻ•āĻžāĻŽ āĻ•āĻ°ā§āĻŽāχ āφāύāĻŦ⧇ āϏāĻžāĻĢāĻ˛ā§āϝāĨ¤ āĻ˜ā§‹āϚāĻžāĻŦ⧇ āĻ­āĻžāϰāϤāĻŽāĻžāϤāĻžāϰ āĻĻ⧁āσāĻ– āĨ¤ āϤāĻžāχ āϤāĻžāρāϰ āωāĻĻāĻžāĻ¤ā§āϤ āĻ•āĻŖā§āϠ⧇ āφāĻŽāϰāĻž āĻļ⧁āύ⧇āĻ›āĻŋ āφāϕ⧁āϞ āφāĻšā§āĻŦāĻžāύ, " āϝāϤ āĻĻāĻŋāύ āύāĻž āĻļāϰ⧀āϰ āϝāĻžāĻšā§āϛ⧇, āĻ…āĻ•āĻĒāϟ āĻ­āĻžāĻŦ⧇ āĻ•āĻžāĻœā§‡ āϞ⧇āϗ⧇ āĻĨāĻžāϕ⧋āĨ¤ āφāĻŽāĻžāϰ āĻ•āĻžāϜ āϚāĻžāĻ‡â€”āύāĻžāĻŽ āϝāĻļ āϟāĻžāĻ•āĻžāĻ•ā§œāĻŋ āĻ•āĻŋāϛ⧁ āϚāĻžāχ āύāĻž"āĨ¤ āύāĻŋāϰāĻžāĻļ āĻšāχāĻ“ āύāĻžāĨ¤ āĻ¸ā§āĻŽāϰāĻŖ āϰāĻžāĻ–āĻŋāĻ“, āĻ­āĻ—āĻŦāĻžāύ āĻ—ā§€āϤāĻžā§Ÿ āĻŦāϞāĻŋāϤ⧇āϛ⧇āύ, ‘āĻ•āĻ°ā§āĻŽā§‡ āϤ⧋āĻŽāĻžāϰ āĻ…āϧāĻŋāĻ•āĻžāϰ, āĻĢāϞ⧇ āύ⧟āĨ¤ āĻ•āĻžāϜ āφāϰāĻŽā§āĻ­ āĻ•â€™āϰ⧇ āĻĻāĻžāĻ“, āĻŦāĻžāĻ•āĻŋ āϏāĻŦ āφāĻĒāύāĻž-āφāĻĒāύāĻŋ āĻšā§Ÿā§‡ āϝāĻžāĻŦ⧇"āĨ¤ āĻļ⧁āϧ⧁ āĻŽāĻžāĻ¤ā§āϰ āϝ⧁āĻŦāĻ•āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āύ⧟, āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ āϏāĻŽāĻ—ā§āϰ āĻŽāĻžāύāĻŦāϜāĻžāϤāĻŋāϰāĨ¤ āϤāĻŋāύāĻŋ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ — ‘‘āĻĒāĻžāĻ–āĻŋāϰ āĻĻ⧁āĻŸā§‹ āĻĄāĻžāύāĻž āĻĨāĻžāϕ⧇, āϤāĻžāϰ āĻāĻ•āϟāĻŋ āĻĻ⧁āĻ°ā§āĻŦāϞ āĻšā§Ÿā§‡ āϗ⧇āϞ⧇ āϏ⧇ āφāϰ āφāĻ•āĻžāĻļ⧇ āĻ‰ā§œāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤ āĻŽāĻžāύāĻŦ āϏāĻŽāĻžāĻœā§‡āϰāĻ“ āĻĻ⧁āϟāĻŋ āĻĄāĻžāύāĻž āφāϛ⧇āĨ¤ āĻāĻ•āϟāĻŋ āĻĒ⧁āϰ⧁āώ, āĻ…āĻĒāϰāϟāĻŋ āύāĻžāϰ⧀āĨ¤ āϤāĻŋāύāĻŋ āϞāĻŋāϖ⧇āĻ›āĻŋāϞ⧇āύ," āĻŦ⧈āĻĻāĻŋāĻ• āϝ⧁āϗ⧇, āωāĻĒāύāĻŋāώāĻĻ⧇āϰ āϝ⧁āϗ⧇ āĻĻ⧇āĻ–āϤ⧇ āĻĒāĻžāĻŦ- āĻŽā§ˆāĻ¤ā§āĻ°ā§‡ā§Ÿā§€ āĻ—āĻžāĻ°ā§āĻ—ā§€ āĻĒā§āϰāϭ⧃āϤāĻŋ āĻĒā§āϰāĻžāϤāσāĻ¸ā§āĻŽāϰāĻŖā§€ā§ŸāĻž āĻŽā§‡ā§Ÿā§‡āϰāĻž āĻŦā§āϰāĻŽā§āĻŽāĻŦāĻŋāϚāĻžāϰ⧇ āĻ‹āώāĻŋāĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§ŸāĻž āĻšā§Ÿā§‡ āĻ°ā§Ÿā§‡āϛ⧇āύāĨ¤ āĻšāĻžāϜāĻžāϰ āĻŦ⧇āĻĻāĻœā§āĻž āĻŦā§āϰāĻžāĻšā§āĻŽāϪ⧇āϰ āϏāĻ­āĻžā§Ÿ āĻ—āĻžāĻ°ā§āĻ—ā§€ āϏāĻ—āĻ°ā§āĻŦ⧇ āϝāĻžāĻœā§āĻžāĻŦāĻ˛ā§āĻ•āϕ⧇ āĻŦā§āϰāĻŽā§āĻŽāĻŦāĻŋāϚāĻžāϰ⧇ āφāĻšāĻŦāĻžāύ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύāĨ¤

āϧāĻ°ā§āĻŽ āĻŦāĻŋāώāϝāĻŧāĻ• āϚāĻŋāϰāĻ¨ā§āϤāύ āϏāĻ¤ā§āϝāϟāĻž āĻ…āĻ¨ā§āϤāϰ⧇āϰ āĻ…āĻ¨ā§āϤāσāĻ¸ā§āĻĨāϞ āĻĨ⧇āϕ⧇ āĻ…āύ⧁āϧāĻžāĻŦāύ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ āĻŦāϞ⧇āχ āφāϜāĻ“ āĻ¸ā§āĻŦāĻžāĻŽā§€āϜāĻŋ āĻ“ āϤāĻžāρāϰ āĻĻāĻ°ā§āĻļāύ āĻ­āĻžāϰāϤāĻŦāĻ°ā§āώ⧇āϰ āĻļāĻŋāϰāĻžā§Ÿ āωāĻĒāĻļāĻŋāϰāĻžā§Ÿ āĻĒā§āϰāĻŦāĻžāĻšāĻŽāĻžāύāĨ¤ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ, āϧāĻ°ā§āĻŽ āĻšāϞ āĻŽāĻžāύ⧁āώāϕ⧇ āĻĒāĻļ⧁ āĻĨ⧇āϕ⧇ āĻŽāĻžāύ⧁āώ⧇ āĻāĻŦāĻ‚ āϤāĻžāϰāĻĒāϰ āĻŽāĻžāύ⧁āώ āĻĨ⧇āϕ⧇ āĻĻ⧇āĻŦāϤāĻžāϝāĻŧ āϰ⧂āĻĒāĻžāĻ¨ā§āϤāϰāĻŋāϤ āĻ•āϰāĻžāĨ¤ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ āϰāĻžāĻŽāĻ•ā§ƒāĻˇā§āĻŖ āĻĒāϰāĻŽāĻšāĻ‚āϏ⧇āϰ āĻĨ⧇āϕ⧇ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āϧāĻ°ā§āĻŽ āϤāĻ¤ā§āĻ¤ā§āĻŦ āĻļāĻŋāϖ⧇āĻ›āĻŋāϞ⧇āύ, "āĻœā§€āĻŦāχ āĻļāĻŋāĻŦ"āĨ¤ āϤāĻžāχ āϤāĻŋāύāĻŋ "āĻļāĻŋāĻŦāĻœā§āĻžāĻžāύ⧇ āĻœā§€āĻŦāϏ⧇āĻŦāĻž"āϰ āωāĻĒāϰ āĻŦ⧇āĻļāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦ āĻĻ⧇āύāĨ¤ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ, āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽāĻ§ā§āϝ⧇āχ āψāĻļā§āĻŦāϰ āĻĨāĻžāϕ⧇āύāĨ¤ āϤāĻžāχ āĻŽāĻžāύ⧁āώ⧇āϰ āϏ⧇āĻŦāĻž āĻ•āϰāĻžāχ āψāĻļā§āĻŦāϰ⧇āϰ āϏ⧇āĻŦāĻžāĨ¤ āĻāĻŦāĻ‚ āϤāĻŋāύāĻŋ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ•āϰāϤ⧇āύ āψāĻļā§āĻŦāϰāĻĒā§āϰāĻžāĻĒā§āϤāĻŋāϰ āĻ—ā§‹āĻĒāύ āϰāĻšāĻ¸ā§āϝāϟāĻŋ āĻšāϞ – āφāĻ¤ā§āĻŽāĻŦāĻŋāĻļā§āĻŦāĻžāϏāĨ¤ āφāĻ¤ā§āĻŽāĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻŽāĻžāύ⧇āχ āψāĻļā§āĻŦāϰāĻŦāĻŋāĻļā§āĻŦāĻžāϏāĨ¤ āφāϰ āψāĻļā§āĻŦāϰāĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻŽāĻžāύ⧇āχ āĻ…āĻ¨ā§āϤāϰāĻžāĻ¤ā§āĻŽāĻžāϰ āĻŽā§āĻ•ā§āϤāĻŋāĨ¤ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ āĻŦāϞ⧇āϛ⧇āύ, "āĻŦāĻŋāĻļā§āĻŦ⧇āϰ āχāϤāĻŋāĻšāĻžāϏ āĻšāϞ āĻ•āϝāĻŧ⧇āĻ•āϟāĻŋ āφāĻ¤ā§āĻŽāĻŦāĻŋāĻļā§āĻŦāĻžāϏ āϏāĻŽā§āĻĒāĻ¨ā§āύ āĻŽāĻžāύ⧁āώ⧇āϰ āχāϤāĻŋāĻšāĻžāϏāĨ¤ āύāĻŋāĻœā§‡āϰ āωāĻĒāϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻĨāĻžāĻ•āϞ⧇āχ āĻ…āĻ¨ā§āϤāϰ⧇āϰ āĻĻ⧇āĻŦāĻ¤ā§āĻŦ āϜāĻžāĻ—āϰāĻŋāϤ āĻšāϝāĻŧāĨ¤ āϤāĻžāχ āϤāĻŋāύāĻŋ āĻŦāϞ⧇āϛ⧇āύ, āϤ⧇āĻ¤ā§āϰāĻŋāĻļ āϕ⧋āϟāĻŋ āĻšāĻŋāĻ¨ā§āĻĻ⧁ āĻĻ⧇āĻŦāĻĻ⧇āĻŦā§€ āĻ“ āĻŦāĻŋāĻĻ⧇āĻļāĻŋ āĻĻ⧇āĻŦāĻĻ⧇āĻŦā§€āϤ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻĨāĻžāĻ•āϞ⧇āĻ“, āĻ•āĻžāϰāĻ“ āϝāĻĻāĻŋ āφāĻ¤ā§āĻŽāĻŦāĻŋāĻļā§āĻŦāĻžāϏ āύāĻž āĻĨāĻžāϕ⧇, āϤāĻŦ⧇ āϏ⧇ āĻŽā§āĻ•ā§āϤāĻŋ āĻĒāĻžāĻŦ⧇ āύāĻž"āĨ¤

āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āĻļ⧇āώāĻ•āĻĨāĻž āĻŦ⧁āĻāĻŋ āĻŦāϞ⧇ āĻĻāĻŋā§Ÿā§‡ āĻ—āĻŋā§Ÿā§‡āĻ›āĻŋāϞ⧇āύ āĻ•āĻŦāĻŋāϗ⧁āϰ⧁āĨ¤ āϤāĻŋāύāĻŋ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ " āϝāĻĻāĻŋ āĻ­āĻžāϰāϤāϕ⧇ āϜāĻžāύāϤ⧇ āϚāĻžāĻ“, āϤāĻŦ⧇ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ āϰāϚāύāĻžāĻŦāϞ⧀ āĻĒāĻĄāĻŧā§‹āĨ¤ āϤāĻžāρāϰ āĻŽāĻ§ā§āϝ⧇ āϝāĻž āĻ•āĻŋāϛ⧁ āφāϛ⧇ āϏāĻŦāχ āχāϤāĻŋāĻŦāĻžāϚāĻ•; āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ• āĻ•āĻŋāϛ⧁āχ āύ⧇āχ"āĨ¤ āφāϜ, āĻāχ āĻŽāĻšāĻžāĻĒ⧁āϰ⧁āώ⧇āϰ āĻļ⧁āĻ­ āφāĻŦāĻŋāĻ°ā§āĻ­āĻžāĻŦ āĻĻāĻŋāĻŦāϏ⧇ āϤāĻžāρāϰ āĻĒāĻžāĻĻāĻĒāĻĻā§āĻŽā§‡ āĻ­āĻ•ā§āϤāĻŋāĻĒā§‚āĻ°ā§āĻŖ āĻĒā§āϰāĻŖāĻžāĻŽ āύāĻŋāĻŦ⧇āĻĻāύ āĻ•āϰ⧇, āĻļ⧇āώ āĻ•āϰāĻŦā§‹ āĻŦā§€āϰ⧇āĻļā§āĻŦāϰ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ āĻ…āĻŽāϰ āĻāĻ•āϟāĻŋ āĻŦāĻžāĻŖā§€ āĻĻāĻŋā§Ÿā§‡, "āĻāϏ, āĻŽāĻžāύ⧁āώ āĻšāĻ“āĨ¤ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āϏāĻ‚āϕ⧀āĻ°ā§āĻŖ āĻ—āĻ°ā§āϤ āĻĨ⧇āϕ⧇ āĻŦ⧇āϰāĻŋā§Ÿā§‡ āĻāϏ⧇ āĻŦāĻžāχāϰ⧇ āĻ—āĻŋā§Ÿā§‡ āĻĻ⧇āĻ–, āϏāĻŦ āϜāĻžāϤāĻŋ āϕ⧇āĻŽāύ āωāĻ¨ā§āύāϤāĻŋāϰ āĻĒāĻĨ⧇ āϚāϞ⧇āϛ⧇āĨ¤ āϤ⧋āĻŽāϰāĻž āĻ•āĻŋ āĻŽāĻžāύ⧁āώāϕ⧇ āĻ­āĻžāϞāĻŦāĻžāϏ⧋? āϤ⧋āĻŽāϰāĻž āĻ•āĻŋ āĻĻ⧇āĻļāϕ⧇ āĻ­āĻžāϞāĻŦāĻžāϏ⧋? āϤāĻžāĻšāϞ⧇ āĻāϏ, āφāĻŽāϰāĻž āĻ­āĻžāϞ āĻšāĻ“ā§ŸāĻžāϰ āϜāĻ¨ā§āĻ¯â€”āωāĻ¨ā§āύāϤ āĻšāĻ“ā§ŸāĻžāϰ āϜāĻ¨ā§āϝ āĻĒā§āϰāĻžāĻŖāĻĒāϪ⧇ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰāĻŋ"āĨ¤

Vivek Vanii Welfare Society
Teliamura, Khowai, Tripura, India

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12 Jan, 2025 :āφāϜ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ ā§§ā§Ŧ⧍ āϤāĻŽ āϜāĻ¨ā§āĻŽāĻŦāĻžāĻ°ā§āώāĻŋāϕ⧀ āωāĻĒāϞāĻ•ā§āώ⧇ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€āϕ⧇ āĻĒā§āϰāύāĻžāĻŽ āϜāĻžāύāĻŋāϝāĻŧ⧇ āϤāĻžāρāϰ āĻœā§€āĻŦāύāĻžāĻĻāĻ°ā§āĻļāϕ⧇ āĻ¸ā§āĻŽāϰāĻŖ āĻ•āϰ⧇ āϏāĻŽ...
12/01/2025

12 Jan, 2025 :
āφāϜ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦ⧇āĻ•āĻžāύāĻ¨ā§āĻĻ⧇āϰ ā§§ā§Ŧ⧍ āϤāĻŽ āϜāĻ¨ā§āĻŽāĻŦāĻžāĻ°ā§āώāĻŋāϕ⧀ āωāĻĒāϞāĻ•ā§āώ⧇ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€āϕ⧇ āĻĒā§āϰāύāĻžāĻŽ āϜāĻžāύāĻŋāϝāĻŧ⧇ āϤāĻžāρāϰ āĻœā§€āĻŦāύāĻžāĻĻāĻ°ā§āĻļāϕ⧇ āĻ¸ā§āĻŽāϰāĻŖ āĻ•āϰ⧇ āϏāĻŽāĻ¸ā§āϤ āĻŽāĻžāύāĻŦāϜāĻžāϤāĻŋāϕ⧇ āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āϏāĻŽāĻ¸ā§āϤ āϝ⧁āĻŦāϏāĻŽāĻžāϜāϕ⧇ āϤāĻžāρāϰ āĻŽāϤāĻžāĻĻāĻ°ā§āĻļ⧇āϰ āĻ›āĻ¤ā§āϰāĻ›āĻžāϝāĻŧāĻžāϝāĻŧ āφāϏāĻžāϰ āϜāĻ¨ā§āϝ āφāĻšā§āĻŦāĻžāύ āĻ•āϰāϛ⧇ Vivek Vanii Welfare Society.
āφāϜāϕ⧇āϰ āĻāχ āĻĻāĻŋāύāϟāĻŋ āϏāĻžāϰāĻž āĻ­āĻžāϰāϤāĻŦāĻ°ā§āώ⧇ āϜāĻžāϤ⧀āϝāĻŧ āϝ⧁āĻŦ āĻĻāĻŋāĻŦāϏ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻĒāĻžāϞāĻŋāϤ āĻšāĻ“āϝāĻŧāĻžāϰ āĻ•āĻĨāĻž ā§§ā§¯ā§Žā§Ē āϏāĻžāϞ⧇ āĻ­āĻžāϰāϤ āϏāϰāĻ•āĻžāϰ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āφāύ⧁āĻˇā§āĻ āĻžāύāĻŋāĻ• āĻ­āĻžāĻŦ⧇ āĻ˜ā§‹āώāĻŋāϤ āĻšāϞ⧇āĻ“ āĻĻ⧁āσāϖ⧇āϰ āĻŦāĻŋāώāϝāĻŧ āĻšāϞ⧋ āĻāχ āϝ⧇ āĻ­āĻžāϰāϤ⧇āϰ āϝ⧁āĻŦāϏāĻŽāĻžāĻœā§‡āϰ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļāχ āĻāĻŦāĻŋāώāϝāĻŧ⧇ āĻ…āĻœā§āĻžā§‡āϝāĻŧāĨ¤

Vivek Vanii Welfare Society
Teliamura, Khowai, Tripura, India

Address

Gourangatila, Near Ramkrishna Ashram
Teliamura
799205

Telephone

+917085610578

Website

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