NEEV Community for Self Inquiry & Sustainability

NEEV Community for Self Inquiry & Sustainability We have devoted ourselves to philo-sophia – the love of wisdom. However, at NEEV Community, we have been developing such a life amid the world as householders.

NEEV Community for Self-Inquiry is a non-profit community devoted to teaching, sharing, and living a sustainable life based on Advaita Vedanta, an ancient school of non-dual self inquiry. In the Indian philosophical tradition, wisdom is developed using the faculty of intellect/buddhi through a radical self-inquiry or knowledge yoga/jnana yoga involving reading, reflection, and contemplation which

finally transcends the intellect. Traditionally, jnana yoga has been practised mainly by monks who have retired from a worldly life to realize the non-dual nature of the world leading to liberation from all suffering/moksha - thereby culminating in a life of truth, freedom, and love. Therefore, the jnana yoga we practice is more inclusive and expansive than traditional jnana yoga, incorporating all fields of life. Where traditional jnana yoga focuses only on the summit of non-dual realization, the integral jnana yoga we practice focuses on the whole mountain of life. Therefore, it combines Advaita Vedanta – an ancient Indian school of non-duality – the teachings of J Krishnamurti, with the conceptual framework of Ken Wilber’s Integral Theory.

𝗔𝗻 𝗔𝗱𝘃𝗮𝗶𝘁𝗶𝗻’𝘀 𝗥𝗲𝘀𝗽𝗼𝗻𝘀𝗲 𝘁𝗼 𝗥𝗼𝗯𝗲𝗿𝘁 𝗦𝗮𝗹𝘁𝘇𝗺𝗮𝗻This essay begins with a provocative challenge. A respected critic of contempor...
10/06/2026

𝗔𝗻 𝗔𝗱𝘃𝗮𝗶𝘁𝗶𝗻’𝘀 𝗥𝗲𝘀𝗽𝗼𝗻𝘀𝗲 𝘁𝗼 𝗥𝗼𝗯𝗲𝗿𝘁 𝗦𝗮𝗹𝘁𝘇𝗺𝗮𝗻

This essay begins with a provocative challenge. A respected critic of contemporary nonduality, Robert Saltzman, accuses Advaita of smuggling metaphysical certainty into what should remain an honest acknowledgment of mystery. He charges nonduality with anthropocentrism, tautology, spiritual elitism, and the construction of self-sealing belief systems. At first glance, the critique appears devastating. Yet as the essay unfolds, a deeper story emerges. Drawing on Śaṅkara, Gauḍapāda, Buddhist philosophy, phenomenology, and epistemology, it reveals that Saltzman's objections often target popular caricatures rather than classical Advaita itself. The article carefully separates the genuine pathologies of modern spiritual culture from the philosophical foundations of nonduality, showing where Saltzman is right, where he misunderstands, and where his own position rests on unexamined assumptions. Ultimately, it becomes an exploration of one of humanity's oldest questions: not merely what reality is, but what makes any knowing of reality possible in the first place.

Introduction I recently came across this Facebook post by someone— a lengthy statement by Robert Saltzman on the subject of nonduality. A Great Analysis of Non-Duality by Robert Saltzman: The initi…

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