At-Taqwa Islamic Research Institute

At-Taqwa Islamic Research Institute ATIRI, a committed institution of excellence, ethical Islamic leadership training and research.

Alhamdulillah.We really appreciate everyone's token either in kind or cash .May Allah replenish and multiply our donors ...
16/09/2024

Alhamdulillah.
We really appreciate everyone's token either in kind or cash .
May Allah replenish and multiply our donors and sponsors wealth and all those that helped in one way or the other to make this a possibility by His grace .
Aameen Aameen Aameen.

Alhamdulillah Alhamdulillah In Sha Allah, our Orphans educational support project will be climaxing today after Asr at o...
15/09/2024

Alhamdulillah Alhamdulillah

In Sha Allah, our Orphans educational support project will be climaxing today after Asr at our mosque in Dobile.

We use this opportunity to invite all and sundry that can make it to the venue to help grace this occasion 😊

In the meantime, we appreciate your unwavering support.

They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relative...
27/08/2024

They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
Quran 2:215

26/08/2024

Reciting Quran for the dead , the most authentic opinion.

In Saheeh of Muslim on the authority of Jaabir -radiAllaah anhu – that the Prophet – sallAllaahu alayhi wa sallam – used to say in his Khutbah on Fridays: Amma ba’d:

Indeed the best speech is the Speech of Allaah, the best guidance is the guidance of Muhammad – sallAllaahu alayhi wa sallam– and the worst of the affairs are the innovated ones. Every innovation is a Bida’ and everyBida’ is misguidance.’

Every open minded Akeeda person will attest to the fact that gathering to recite the Quran for the dead is an innovation and should be treated with the contempt it deserves. see evidence below

Imam Barbahari (d. 941 CE), a renowned Hanbali scholar, addressed the issue of gathering to recite the Quran for the dead in his book "Sharh al-Sunnah" (Explanation of the Sunnah).

Here are the details:

- Book: Sharh al-Sunnah
- Volume: 2
- Page: 356-358
- Fatwa Number: Not specified (as this book is a commentary, not a collection of fatwas)

Imam Barbahari states:

"Gathering to recite the Quran for the dead is an innovation (bid'ah) and has no basis in the Shariah. The Prophet Muhammad (peace be upon him) and his companions did not practice this, and it may lead to excessive mourning, wailing, and other prohibited actions."

Other related books by Imam Barbahari on the matter include:

- "al-Ittiqad" (The Creed)
- Page: 123-125
- "al-Tahdhir" (The Warning)
- Page: 187-189

Also, keep in mind that Imam Barbahari's views on this topic are in line with the general Hanbali and Salafi stance on the matter.

Imam Waleed ibn Abdul Rahman al-Jibrin, a contemporary Salafi scholar, addressed the issue of gathering to recite the Quran for the dead on the third day in his book "al-Fatawa al-Jibriniyah" (The Jibrini Fatwas).

- Book: al-Fatawa al-Jibriniyah
- Volume: 3
- Page: 217-219
- Fatwa Number: 512

Imam al-Jibrin states:

"Gathering to recite the Quran for the dead on the third day, or any other specific day, is an innovation (bid'ah) and has no basis in the Shariah. The Prophet Muhammad (peace be upon him) and his companions did not practice this, and it may lead to excessive mourning, wailing, and other prohibited actions."

Other related books by Imam al-Jibrin on the matter include:

- "al-Quran khairul Hadith" (The Quran is the Best Speech)
- Page: 145-147
- "al-Dua' yajma' baynal-Quran was-Sunnah" (Supplication: A Meeting Point between the Quran and Sunnah)
- Page: 201-203

Sheikh Muqbil ibn Hadi al-Wadi'i, a Salafi scholar from Yemen, addressed the issue of gathering to recite the Quran for the dead in his book "al-Fatawa al-Muqbileeyyah" (The Muqbileeyyah Fatwas).

Here are the details:

- Book: al-Fatawa al-Muqbileeyyah
- Volume: 2
- Page: 156-158
- Fatwa Number: 281

Sheikh Muqbil states:

"Gathering to recite the Quran for the dead, whether on the third day, seventh day, or any other specific day, is an innovation (bid'ah) and has no basis in the Shariah. The Prophet Muhammad (peace be upon him) and his companions did not practice this, and it may lead to other prohibited actions. Instead, one should recite the Quran individually for the dead, without gathering, and make du'a for them."

Additionally, Sheikh Muqbil mentions this issue in another book:

- Book: "al-Mukhtarah" (The Selected Fatwas)
- Volume: 1
- Page: 201-203
- Fatwa Number: 115

Imam Muhammad ibn Abdul Wahhab (d. 1206 AH) addressed the issue of gathering to recite the Quran for the dead in his book "Majmu' al-Fatawa" (Collection of Fatwas).

Here are the details:

- Book: Majmu' al-Fatawa
- Volume: 2
- Page: 187-189
- Fatwa Number: 235

Imam Ibn Abdul Wahhab states:

"Gathering to recite the Quran for the dead is an innovation (bid'ah) and has no basis in the Shariah.

Other related books by Imam Ibn Abdul Wahhab on the matter include:

- "al-Tawhid" (The Oneness of Allah)
- "Kashf al-Shubuhat" (The Removal of Doubts)
- "al-Usool al-Thalathah" (The Three Fundamental Principles)

Additionally, Imam Ibn Abdul Wahhab's views on this topic can be found in his other works, such as "Mukhtasar Sirat al-Rasul" (Abridged Biography of the Prophet
Ibn Hazm (d. 1064 CE), a renowned Islamic scholar and theologian, addressed the issue of gathering to recite the Quran for the dead in his book "al-Muhalla" (The Adorned).

Here are the details:

- Book: al-Muhalla
- Volume: 7
- Page: 311-312
- Fatwa Number: Not specified (as Ibn Hazm's works are not typically organized by fatwa numbers)

Ibn Hazm states:

"Gathering to recite the Quran for the dead is an innovation (bid'ah) and has no basis in the Sharia.

Other related books by Ibn Hazm on the matter include:

- "al-Ihkam fi Usul al-Ahkam" (The Precision in the Principles of Jurisprudence)
- "al-Nubadh fi Usul al-Fiqh" (The Clarification in the Principles of Jurisprudence)

Additionally, Ibn Hazm's views on this topic can be found in his other works, such as "al-Fisal fi al-Milal wa al-Ahwa' wa al-Nihal" (The Distinction in Religions, Sects, and Creeds).

Sheikh Ali ibn Hassan al-Halabi, a Salafi scholar from Jordan, addressed the issue of gathering to recite the Quran for the dead in his book "al-Fatawa al-Halabiyah" (The Halabiyat Fatwas).

Here are the details:

- Book: al-Fatawa al-Halabiyah
- Volume: 3
- Page: 217-219
- Fatwa Number: 512

Sheikh al-Halabi states:

"Gathering to recite the Quran for the dead, whether on the third day, seventh day, or any other specific day, is an innovation (bid'ah) and contradicts the Sunnah. The Prophet Muhammad (peace be upon him) and his companions did not gather to recite the Quran for the dead.

Additionally, Sheikh al-Halabi mentions this issue in another book:

- Book: "Silsilat al-Fatawa al-Muhimmah" (Important Fatwa Series)
- Volume: 1
- Page: 143-145
- Fatwa Number: 512

Sheikh Muhammad ibn Ibrahim al-Khateeb, a scholar from Syria, addressed the issue of gathering to recite the Quran for the dead in his book "al-Fatawa al-Khateebiyah" (The Khateebiyat Fatwas).

Here are the details:

- Book: al-Fatawa al-Khateebiyah
- Volume: 2
- Page: 295-297
- Fatwa Number: 341

Sheikh al-Khateeb states:

"The gathering of people to recite the Quran for the dead, whether on the third day, or any other specific day, is an innovation (bid'ah) and has no basis in the Shariah. The Prophet Muhammad (peace be upon him) and his companions did not practice this, and it is a sinful practice.

Sheikh Abdul Aziz ibn Abdullah ibn Baz (may Allah have mercy on him) addressed the issue of gathering to read the Quran for the dead on the third day in his book "Majmu' Fatawa Ibn Baz" (Collection of Fatwas by Ibn Baz).

Here are the details:

- Book: Majmu' Fatawa Ibn Baz
- Volume: 13
- Page: 143-145
- Fatwa Number: 158

In this fatwa, Sheikh Ibn Baz states that gathering to read the Quran for the dead on the third day, or any specific day, is an innovation (bid'ah) and not a recommended practice in Islam. He emphasizes that there is no authentic evidence from the Prophet Muhammad (peace be upon him) or his companions to support this practice or claim.

Sheikh Ibn Baz was the Grand M***i of Saudi Arabia and a renowned scholar, known for his conservative and traditional approach to Islamic jurisprudence.

Sheikh Nasir al-Din al-Albani (may Allah have mercy on him) discussed the topic of gathering to read the Quran for the dead on the third day in his book "Tamam al-Minnah" (Collection of Fatwas).

Here are the details:

- Book: Tamam al-Minnah
- Volume: 1
- Page: 411-412
- Fatwa Number: 434

In this fatwa, Sheikh Albani states that gathering to read the Quran for the dead on the third day, or any specific day, is an innovation (bid'ah) and not a recommended practice in Islam. He emphasizes that there is no authentic evidence from the Prophet Muhammad (peace be upon him) or his companions to support this practice.

Please note that Sheikh Albani was known for his strict adherence to authentic hadiths and his criticism of innovations in religious practices.

Sheikh Salih ibn Fawzan al-Fawzan (may Allah preserve him) has also addressed the issue of gathering to recite the Quran for the dead. Here are the details:

- Book: Majmu' Fatawa al-Fawzan (Collection of Fatwas by al-Fawzan)
- Volume: 8
- Page: 221-223
- Fatwa Number: 134

In this fatwa, Sheikh Fawzan concludes that gathering to recite the Quran for the dead is not a recommended practice in Islam and is considered an innovation (bid'ah). He emphasizes that reciting the Quran individually for the dead, without gathering, is permissible, but gathering for this purpose is not supported by authentic evidence from the Prophet Muhammad (peace be upon him) or his companions.

Sheikh Muhammad ibn Saleh al-Uthaymeen (may Allah have mercy on him) discussed the topic of gathering to recite the Quran for the dead in his book "Majmu' Fatawa wa Rasail" (Collection of Fatwas and Treatises).

Here are the relevant details:

- Book: Majmu' Fatawa wa Rasail
- Volume: 17
- Page: 159-161

In this fatwa, Sheikh Uthaymeen states that gathering to recite the Quran for the dead is an innovation (bid'ah) and not a recommended practice in Islam. He argues that there is no authentic evidence from the Prophet regarding that , and should not be done .

Based on the ff evidence it will be a flat lie to suggest that anyone can not refer to these heretical practice as innovation when the evidence suggests otherwise .It is an innovation and a sinful practice,

Iman Malik states, If my opinion contradicts Sunnah, leave it.

Ibn Abdul Barr reported: Malik ibn Anas, may Allah have mercy on him, said, “I am only a human being. I make mistakes and I am correct, so investigate my opinions. Whatever agrees with the Book and the Sunnah, take it. Whatever does not agree with them, abandon it.”

Source: Jāmiʻ Bayān al-ʻIlm wa Faḍlihi 891.Abuu Ubayd writes...

Reciting Quran for the dead , the most authentic opinion.

In Saheeh of Muslim on the authority of Jaabir -radiAllaah anhu – that the Prophet – sallAllaahu alayhi wa sallam – used to say in his Khutbah on Fridays: Amma ba’d:

Indeed the best speech is the Speech of Allaah, the best guidance is the guidance of Muhammad – sallAllaahu alayhi wa sallam– and the worst of the affairs are the innovated ones. Every innovation is a Bida’ and everyBida’ is misguidance.’

Every open minded Akeeda person will attest to the fact that gathering to recite the Quran for the dead is an innovation and should be treated with the contempt it deserves. see evidence below

Imam Barbahari (d. 941 CE), a renowned Hanbali scholar, addressed the issue of gathering to recite the Quran for the dead in his book "Sharh al-Sunnah" (Explanation of the Sunnah).

Here are the details:

- Book: Sharh al-Sunnah
- Volume: 2
- Page: 356-358
- Fatwa Number: Not specified (as this book is a commentary, not a collection of fatwas)

Imam Barbahari states:

"Gathering to recite the Quran for the dead is an innovation (bid'ah) and has no basis in the Shariah. The Prophet Muhammad (peace be upon him) and his companions did not practice this, and it may lead to excessive mourning, wailing, and other prohibited actions."

Other related books by Imam Barbahari on the matter include:

- "al-Ittiqad" (The Creed)
- Page: 123-125
- "al-Tahdhir" (The Warning)
- Page: 187-189

Also, keep in mind that Imam Barbahari's views on this topic are in line with the general Hanbali and Salafi stance on the matter.

Imam Waleed ibn Abdul Rahman al-Jibrin, a contemporary Salafi scholar, addressed the issue of gathering to recite the Quran for the dead on the third day in his book "al-Fatawa al-Jibriniyah" (The Jibrini Fatwas).

- Book: al-Fatawa al-Jibriniyah
- Volume: 3
- Page: 217-219
- Fatwa Number: 512

Imam al-Jibrin states:

"Gathering to recite the Quran for the dead on the third day, or any other specific day, is an innovation (bid'ah) and has no basis in the Shariah. The Prophet Muhammad (peace be upon him) and his companions did not practice this, and it may lead to excessive mourning, wailing, and other prohibited actions."

Other related books by Imam al-Jibrin on the matter include:

- "al-Quran khairul Hadith" (The Quran is the Best Speech)
- Page: 145-147
- "al-Dua' yajma' baynal-Quran was-Sunnah" (Supplication: A Meeting Point between the Quran and Sunnah)
- Page: 201-203

Sheikh Muqbil ibn Hadi al-Wadi'i, a Salafi scholar from Yemen, addressed the issue of gathering to recite the Quran for the dead in his book "al-Fatawa al-Muqbileeyyah" (The Muqbileeyyah Fatwas).

Here are the details:

- Book: al-Fatawa al-Muqbileeyyah
- Volume: 2
- Page: 156-158
- Fatwa Number: 281

Sheikh Muqbil states:

"Gathering to recite the Quran for the dead, whether on the third day, seventh day, or any other specific day, is an innovation (bid'ah) and has no basis in the Shariah. The Prophet Muhammad (peace be upon him) and his companions did not practice this, and it may lead to other prohibited actions. Instead, one should recite the Quran individually for the dead, without gathering, and make du'a for them."

Additionally, Sheikh Muqbil mentions this issue in another book:

- Book: "al-Mukhtarah" (The Selected Fatwas)
- Volume: 1
- Page: 201-203
- Fatwa Number: 115

Imam Muhammad ibn Abdul Wahhab (d. 1206 AH) addressed the issue of gathering to recite the Quran for the dead in his book "Majmu' al-Fatawa" (Collection of Fatwas).

Here are the details:

- Book: Majmu' al-Fatawa
- Volume: 2
- Page: 187-189
- Fatwa Number: 235

Imam Ibn Abdul Wahhab states:

"Gathering to recite the Quran for the dead is an innovation (bid'ah) and has no basis in the Shariah.

Other related books by Imam Ibn Abdul Wahhab on the matter include:

- "al-Tawhid" (The Oneness of Allah)
- "Kashf al-Shubuhat" (The Removal of Doubts)
- "al-Usool al-Thalathah" (The Three Fundamental Principles)

Additionally, Imam Ibn Abdul Wahhab's views on this topic can be found in his other works, such as "Mukhtasar Sirat al-Rasul" (Abridged Biography of the Prophet
Ibn Hazm (d. 1064 CE), a renowned Islamic scholar and theologian, addressed the issue of gathering to recite the Quran for the dead in his book "al-Muhalla" (The Adorned).

Here are the details:

- Book: al-Muhalla
- Volume: 7
- Page: 311-312
- Fatwa Number: Not specified (as Ibn Hazm's works are not typically organized by fatwa numbers)

Ibn Hazm states:

"Gathering to recite the Quran for the dead is an innovation (bid'ah) and has no basis in the Sharia.

Other related books by Ibn Hazm on the matter include:

- "al-Ihkam fi Usul al-Ahkam" (The Precision in the Principles of Jurisprudence)
- "al-Nubadh fi Usul al-Fiqh" (The Clarification in the Principles of Jurisprudence)

Additionally, Ibn Hazm's views on this topic can be found in his other works, such as "al-Fisal fi al-Milal wa al-Ahwa' wa al-Nihal" (The Distinction in Religions, Sects, and Creeds).

Sheikh Ali ibn Hassan al-Halabi, a Salafi scholar from Jordan, addressed the issue of gathering to recite the Quran for the dead in his book "al-Fatawa al-Halabiyah" (The Halabiyat Fatwas).

Here are the details:

- Book: al-Fatawa al-Halabiyah
- Volume: 3
- Page: 217-219
- Fatwa Number: 512

Sheikh al-Halabi states:

"Gathering to recite the Quran for the dead, whether on the third day, seventh day, or any other specific day, is an innovation (bid'ah) and contradicts the Sunnah. The Prophet Muhammad (peace be upon him) and his companions did not gather to recite the Quran for the dead.

Additionally, Sheikh al-Halabi mentions this issue in another book:

- Book: "Silsilat al-Fatawa al-Muhimmah" (Important Fatwa Series)
- Volume: 1
- Page: 143-145
- Fatwa Number: 512

Sheikh Muhammad ibn Ibrahim al-Khateeb, a scholar from Syria, addressed the issue of gathering to recite the Quran for the dead in his book "al-Fatawa al-Khateebiyah" (The Khateebiyat Fatwas).

Here are the details:

- Book: al-Fatawa al-Khateebiyah
- Volume: 2
- Page: 295-297
- Fatwa Number: 341

Sheikh al-Khateeb states:

"The gathering of people to recite the Quran for the dead, whether on the third day, or any other specific day, is an innovation (bid'ah) and has no basis in the Shariah. The Prophet Muhammad (peace be upon him) and his companions did not practice this, and it is a sinful practice.

Sheikh Abdul Aziz ibn Abdullah ibn Baz (may Allah have mercy on him) addressed the issue of gathering to read the Quran for the dead on the third day in his book "Majmu' Fatawa Ibn Baz" (Collection of Fatwas by Ibn Baz).

Here are the details:

- Book: Majmu' Fatawa Ibn Baz
- Volume: 13
- Page: 143-145
- Fatwa Number: 158

In this fatwa, Sheikh Ibn Baz states that gathering to read the Quran for the dead on the third day, or any specific day, is an innovation (bid'ah) and not a recommended practice in Islam. He emphasizes that there is no authentic evidence from the Prophet Muhammad (peace be upon him) or his companions to support this practice or claim.

Sheikh Ibn Baz was the Grand M***i of Saudi Arabia and a renowned scholar, known for his conservative and traditional approach to Islamic jurisprudence.

Sheikh Nasir al-Din al-Albani (may Allah have mercy on him) discussed the topic of gathering to read the Quran for the dead on the third day in his book "Tamam al-Minnah" (Collection of Fatwas).

Here are the details:

- Book: Tamam al-Minnah
- Volume: 1
- Page: 411-412
- Fatwa Number: 434

In this fatwa, Sheikh Albani states that gathering to read the Quran for the dead on the third day, or any specific day, is an innovation (bid'ah) and not a recommended practice in Islam. He emphasizes that there is no authentic evidence from the Prophet Muhammad (peace be upon him) or his companions to support this practice.

Please note that Sheikh Albani was known for his strict adherence to authentic hadiths and his criticism of innovations in religious practices.

Sheikh Salih ibn Fawzan al-Fawzan (may Allah preserve him) has also addressed the issue of gathering to recite the Quran for the dead. Here are the details:

- Book: Majmu' Fatawa al-Fawzan (Collection of Fatwas by al-Fawzan)
- Volume: 8
- Page: 221-223
- Fatwa Number: 134

In this fatwa, Sheikh Fawzan concludes that gathering to recite the Quran for the dead is not a recommended practice in Islam and is considered an innovation (bid'ah). He emphasizes that reciting the Quran individually for the dead, without gathering, is permissible, but gathering for this purpose is not supported by authentic evidence from the Prophet Muhammad (peace be upon him) or his companions.

Sheikh Muhammad ibn Saleh al-Uthaymeen (may Allah have mercy on him) discussed the topic of gathering to recite the Quran for the dead in his book "Majmu' Fatawa wa Rasail" (Collection of Fatwas and Treatises).

Here are the relevant details:

- Book: Majmu' Fatawa wa Rasail
- Volume: 17
- Page: 159-161

In this fatwa, Sheikh Uthaymeen states that gathering to recite the Quran for the dead is an innovation (bid'ah) and not a recommended practice in Islam. He argues that there is no authentic evidence from the Prophet regarding that , and should not be done .

Based on the ff evidence it will be a flat lie to suggest that anyone can not refer to these heretical practice as innovation when the evidence suggests otherwise .It is an innovation and a sinful practice,

Iman Malik states, If my opinion contradicts Sunnah, leave it.

Ibn Abdul Barr reported: Malik ibn Anas, may Allah have mercy on him, said, “I am only a human being. I make mistakes and I am correct, so investigate my opinions. Whatever agrees with the Book and the Sunnah, take it. Whatever does not agree with them, abandon it.”

Source: Jāmiʻ Bayān al-ʻIlm wa Faḍlihi 891.

Narrated Sahl: Allah's Messenger (ﷺ) said, "I and the one who looks after an orphan will be like this in Paradise," sho...
22/08/2024

Narrated Sahl:
Allah's Messenger (ﷺ) said, "I and the one who looks after an orphan will be like this in Paradise," showing his middle and index fingers and separating them.
Sahih al-Bukhari, 5304
In-Book Reference: Book 68, Hadith 53
USC-MSA web (English) reference: Vol. 7, Book 63, Hadith 224 (deprecated numbering scheme)

Maa Sha Allah, keep your donations coming 😊A generous donation received. A carton of pens from a kind-hearted person. Al...
21/08/2024

Maa Sha Allah, keep your donations coming 😊

A generous donation received. A carton of pens from a kind-hearted person.

Allah accept all your secret Duas!
May you never lack!
May your children never lack! 🤲🏽

Your thoughtful donation will greatly impact our orphans' educational journey with the necessary tools.
We are grateful for the support so far.

*How You Can Help:*
- Donate school supplies, such as notebooks, pencils, and erasers
- Sponsor a child's education or tuition fees
- Spread the word about our project and encourage others to support
*Contact Us:*
[0207199431//0246934699]
*MOMO*
[059899732]

*Follow Us:*
[AT Taqwa research institute on Facebook ]

May Allah bless our donors and supporters, and may our efforts bring joy and success to our students

Every child deserves access to quality education, but for many orphans, this basic right is out of reach.We at ATIRI are...
18/08/2024

Every child deserves access to quality education, but for many orphans, this basic right is out of reach.

We at ATIRI are launching a campaign to raise funds to educate the orphans in the community.

Your donation will help provide:
✏️ School fees
📚 Books and learning materials

By supporting their education, you'll be empowering them to:

🔓 Break the cycle of poverty
💡 Unlock their potential
🌟 Build a brighter future

No amount is too small! Every contribution brings us closer to giving these deserving children the education they deserve.

Donate now and help educate an orphan

Let's make a difference together! Share this post with your friends and family to spread the word.

Donate! Donate!! Donate!!!At-Taqwa Islamic Research Institute brings to you a program to help educate orphans .Let us he...
15/08/2024

Donate! Donate!! Donate!!!
At-Taqwa Islamic Research Institute brings to you a program to help educate orphans .
Let us help to educate the orphans in our society.

AT-TAQWA Orphans Eid Support Project 2024 .PackagesMay Allah bless all donors and all that helped one way or the other i...
08/04/2024

AT-TAQWA Orphans Eid Support Project 2024 .
Packages
May Allah bless all donors and all that helped one way or the other in this blessed prophetic action.
Aameen Aameen Aameen.

As-sallam alaikum warahmatullah wa barakatuhuHave you contributed yet?Last year with your generous contributions, we sup...
04/04/2024

As-sallam alaikum warahmatullah wa barakatuhu

Have you contributed yet?

Last year with your generous contributions, we supported about 10 of our brothers and sisters in our communities who have lost their fathers and husbands to have a blissful Eid celebrations

Our target this year is to support about 50 orphans and widows

We have rallied contributions to support only 20 orphans and widows so far

We need your support! We can't do this alone. Help us to extend support to these special people and Allah will never forget you.

You can send your donations to 0598997832

(Attaqwa Islamic Research Institute)

Or you can call 0207199431 for more details about your contributions 😊

And they feed, for the love of Allah, the indigent, the orphan, and the captive" OR "And they give food, despite their l...
30/03/2024

And they feed, for the love of Allah, the indigent, the orphan, and the captive" OR "And they give food, despite their love for it, to the poor, the orphan, and the captive" (76:8) & (69:34)

"And give to the orphans their properties and do not exchange the bad for the good and do not consume their properties into your own. Indeed, that is a great sin" (4:2)

"And do not approach the orphan's property except in the best manner until he reaches maturity" (6:152)

"And do not touch the property of an orphan, except in the best way, until he reaches maturity" (17:34)

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