Okuapeman Global

Okuapeman Global Connecting and Engaging all AKUAPEMS and Friends of Okuapeman here and Diaspora for it’s Development.

12/08/2026

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Akuapem Odwira at 200: A Call for True Unity, Customary Integrity, and ReconciliationA Public Statement by Nana Bekoe Da...
10/08/2026

Akuapem Odwira at 200: A Call for True Unity, Customary Integrity, and Reconciliation

A Public Statement by Nana Bekoe Dankwa
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The ongoing bicentennial celebration of the Akuapem Odwira festival “200 Years of Odwira: Our , Our ”presents a historic opportunity for reflection. However, the current ex*****on of this landmark anniversary risks doing the exact opposite: our rich and our future.

An event of this magnitude ought to foster unity, promote inclusiveness, resolve long standing disputes, and showcase our culture and traditions for sustainable development. Regrettably, recent announcements, launches, tours, and enactments surrounding Odwira at 200 have instead sown seeds of disunity, exclusion, and historical distortion.

A monumental celebration must reflect our true history, values, and identity as Akuapems. Instead, actions driven by claims of supremacy, division, and self interest threaten to undermine the very foundation laid by our ancestors.

1.Misrepresentation and Missteps in Customary Governance:

A clear example of this problematic approach is the recent Odwira 200th Anniversary tour to Mile 50, Osabene, Kentenkren, and Nyerede. These suburbs fall directly under the traditional jurisdiction of the Adwesohene and Mponoahene, Nana Tete Pimpong II. Yet, the tour was executed without the mandatory customary consultations with his stool.

This sidelining of key traditional authority represents a serious breach of protocol. It is particularly concerning that the Benkumhene of Akuapem and Larteh Aheneasehene, Nana Asiedu Okoo Ababio III, selected these territories within Adweso’s jurisdiction without proper engagement. Furthermore, while the paramount chief, Okuapehene Oseadeeyo Kwasi Akuffo III, was well aware of the pending petitions and complaints submitted by the Adwesohene regarding these boundaries, he nevertheless proceeded to visit these areas without addressing the underlying disputes.

Such actions do not merely breach custom, they deepen fractures within Okuapeman and strain relations with our neighbors.

2.Bordering Communities and Allodial Rights:

The conduct of these celebrations has also sparked avoidable tension with neighboring ethnic groups including the Ga, Krobo, and New Juaben communities who reside on Akuapem lands allotted to them historically for settlement and farming etc.

Regarding our Ga neighbors in particular, historical and legal context must not be forgotten. On July 23, 1982, the Provisional National Defence Council (PNDC) under Flt. Lt. Jerry John Rawlings enacted the Greater Accra Region Law (PNDCL 26), officially carving Greater Accra out of the Eastern Region. While this statutory shift reconfigured administrative boundaries to streamline capital governance, statutory law does not extinguish customary ownership. Traditional allodial titles remain with the historical stools and families that discovered, settled, or conquered the land. An administrative boundary change does not erase valid Akuapem customary land rights.

3.Internal Crises Threatening Okuapeman’s Progress:

To make the theme of _"Honoring Our Heritage, Securing Our Future"_ meaningful, the Akuapem Traditional Council, led by Oseadeeyo Kwasi Akuffo III, must urgently address the deep-seated disputes currently crippling our traditional state:

1. : The announcement by Awukugua-Akuapem of its withdrawal from the historic Abotakyi Accord and its call for an independent state within Akuapem.

2. of the : The continued absence of the Okuapehemaa, Nana Afua Obuo Nketia II, from core traditional activities due to unresolved chieftaincy disputes.

3. : Ongoing friction between divisional chiefs and town chiefs across the Benkum, Adonten, and Nifa/Okere divisions.

These widespread conflicts from the paramountcy down to the sub-divisional levels have stalled socio-economic development and opened the door for external forces to undermine our territory.

THE : A Charge to Nananom and Okuapeman

Moving forward, the leadership of the Akuapem Traditional Area must adopt total transparency, respect established customary hierarchies, and ensure genuine inclusivity. The Traditional Council must refrain from arbitrary adjustments to history or protocol that leave generational discord in their wake. Self-aggrandizement, land grabs, and unilateral declarations of supremacy have no place in customary governance.

Honor, recognition, and roles must be accorded to those to whom they are rightfully due under tradition. Truthfulness about our past and present is the only foundation upon which we can build a secure future.

To fellow Nananom, Okuapeman Adehye, friends of Okuapeman, and all key stakeholders: TO SET OUR IS . Let us stand united to protect our shared heritage and restore the dignity for which the Akuapem state has historically been renowned.

:
Nana Bekoe Dankwa
Founder, Okuapeman Global
Tufuhene of Adweso–Akuapem

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Email: [email protected]

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Big shout out to my newest top fans! 💎Berimah Richie, Send Dem, Patience Operabea, Jeffery Akuffo-MensahDrop a comment t...
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Big shout out to my newest top fans! 💎

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 PROF.     – THE GHANAIAN WOMAN WHO ROSE FROM   - AKUAPEM TO THE WORLD’S HIGHEST COURTBorn on January 1, 1947, in Abiriw...
04/08/2026



PROF. – THE GHANAIAN WOMAN WHO ROSE FROM - AKUAPEM TO THE WORLD’S HIGHEST COURT

Born on January 1, 1947, in Abiriw in Ghana’s Eastern Region, Akua Kuenyehia grew into one of Africa’s most respected lawyers, judges, and human rights champions.

She began her education at Achimota School and later studied law at the University of Ghana, graduating in 1969. In 1971, she was called to the Ghana Bar, and by 1972, she had earned a prestigious Bachelor of Civil Law (BCL) degree from Oxford University.

At just 25 years old, Akua Kuenyehia made history by becoming Ghana’s first female law lecturer at the University of Ghana. Years later, she rose to become the first woman Dean of the University of Ghana Faculty of Law, shaping generations of lawyers and strengthening legal education in Ghana.

Her passion for justice went beyond classrooms. She became one of Africa’s leading voices on human rights, women’s rights, and international law, writing influential books and articles that helped change how African women’s legal issues are understood.

In 2003, Akua Kuenyehia reached the global stage when she was elected as a Judge of the International Criminal Court (ICC) in The Hague, becoming one of the first African women to sit on the court. She later served as First Vice-President of the ICC, helping to build the institution during its early years.

Back home in Ghana, her work contributed directly to reforms such as laws against domestic violence, the creation of legal aid services for vulnerable women, and the strengthening of gender-sensitive justice.
Her excellence has been recognized worldwide from honorary degrees and international awards to having the University of Ghana Law Faculty building named after her.

Akua Kuenyehia’s story is not just about breaking barriers.
It is about using knowledge to serve humanity.

She remains a living symbol of what vision, discipline, and courage can achieve.

Okuapeman nkwa so

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31/07/2026

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Thanks for being a top engager and making it on to my weekly engagement list! 🎉Do Boygh, Nana Kwasi Ansah, Addin Philip,...
28/07/2026

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I got over 2,000 reactions on my posts last week! Thanks everyone for your support! 🎉

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