Hebden Bridge Psychedelic Society

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18/03/2026
17/03/2026

“Simple on the inside, complex on the outside. Dance between the simplicity and complexity, with the moisture of compassion.”

In uncertain times, our inner lives can mirror the turbulence of the world around us. This teaching invites us back to groundedness, essence love and mind essence as living refuges.

This teaching will be explored in Tsoknyi Rinpoche’s live online Q&A, May 12–17, as part of the Healing and Liberation series.

Learn more and register at https://tsoknyirinpoche.org/events/deepening-2026-may-online-teaching/

17/03/2026
15/03/2026

A German film crew once asked Tulku Urgyen Rinpoche to say something that would be heard by people all over the world. Here is his response.

First I would like to tell you that an enlightened essence is present in everyone. It is present in every state, both samsara and nirvana, and in al sentient beings; there is no exception. Experience your buddha nature, make it your constant practice, and you will reach enlightenment. In my lifetime I have known many, many people who attained such an enlightened state, both male and female. Awakening to enlightenment is not an ancient fable. It is not mythology. It actually does happen. Bring the oral instructions into your own practical experience and enlightenment is indeed possible; it is not just a fairy tale.

To realize our buddha nature, we need the support of three principles.

First is the precious Buddha, the primal teacher who showed the enlightened essence to others.

Next is the precious dharma, the teachings on how to train in experiencing the enlightened essence.

Lastly, there is the precious sangha, the people who uphold and spread the teachings.

Additionally, there are three roots: there is the guru, the root of blessings; the yidam, the root of accomplishment; and the dakini, the root of activities. They possess all knowing
wakefulness, all-embracing compassion, the activity of deeds for the benefit of beings, and the capacity to protect and save others.

Sometimes we may have doubts and hesitation when relating to the Buddha’s teachings, but do not leave it with that. It is very important to validate what is trustworthy and what is not. My teachers mentioned four kinds of validation.

First are the words of a perfectly enlightened being, such as the Buddha, whose statements are never unwise. Then there are the teachings by the great masters of the lineage, passed from one to the other until today. Third are the instructions we receive from our own personal teacher. Finally, to decide with certainty, we need the validation of our own intelligence. Do not leave anything to blind faith or convential belief.

Examine for yourself what is really the truth.
What is the reason for the misery and pain every living being undergoes? What is the cause of samsara’s delusion? It is nothing other than lacking the experience of our enlightened essence. We ignore what is primordially present within us: our buddha nature. Instead, immersed in confused emotions, we chase illusory aims that endlessly result in more deluded experience. That’s called samsara. We have already done that for countless lifetimes, life after life, death following rebirth. Unless you now take this opportunity, while you are still a human being, to realize what is fully possible, you will continue in the future in the same deluded way.

Please understand that the buddha nature is present within everyone.

Nobody lacks this potential, not even a single person in this world. Unless you learn how to bring it into your personal experience, train in that and realize it, you remain deluded.

Delusion never disappears by itself. Spinning around on the rim of samsara’s vicious wheel, on the twelve links of dependent origination, you will continue life after life. We all die, are reborn, and die again, countless times. But, in this present life, you can learn to experience your enlightened essence, and if you do that, you can, before passing away, attain the perfectly and fully awakened state of a buddha.

The method to transform this human body into rainbow light at the moment of death is only through recognizing and realizing our buddha nature; there is no other possible way. The instruction for how to do that is still available. Place your trust in the three jewels: the precious Buddha, dharma and sangha. Receive this teaching from someone who holds an unbroken lineage; this lineage is still intact.
Otherwise, everyone dies; there is no exception. In the past, everyone who lived in this world died. Right now everyone alive will die. Everyone born in the future will also die. Everything in the world changes; nothing remains the same, nothing is permanent, nothing lasts. If you want to be successful, if you really want to take care of yourself - recognize your enlightened essence.

~ Tulku Urgyen Rinpoche in, Repeating the Words of the Buddha: https://amzn.to/41947yA

14/03/2026

Actor, activist, and Zen priest Peter Coyote joins the Peacemakers Podcast for a direct and courageous exploration of this political moment. Drawing from decades of spiritual practice and civic engagement, he traces the arc from the aspirations of the 1960s to the strategic realities shaping today’s political and economic systems.
This is not a conversation about withdrawing from the world. It is about entering it fully. About listening without collapsing into judgment. About standing in uncertainty without losing clarity.
The Three Tenets are not abstract teachings. They are living tools for these times.

Listen now.
How do we practice in the middle of history as it unfolds?

https://voice.zenpeacemakers.org/p/the-three-tenets-of-current-affairs-587










13/03/2026

Many people report feeling stomach discomfort shortly after consuming psilocyb!n mushrooms. Researchers studying mushroom chemistry say the reaction usually begins within the first 20 to 40 minutes as the body starts processing compounds inside the mushrooms.

Scientists explain that the human digestive system contains many serotonin receptors that help regulate gut movement and sensation. According to researchers at Johns Hopkins University studying psilocyb!n research, compounds from certain mushrooms can interact with serotonin pathways while the body converts psilocyb!n into its active form.

Studies in neuroscience research show that the gut and brain are closely connected through what scientists call the gut brain axis. Because of this connection, stimulation of serotonin receptors in the digestive tract may temporarily produce sensations like nausea or stomach discomfort.

Researchers also note that the natural fiber and complex cell walls of mushrooms can sometimes be difficult for the stomach to break down quickly, which may add to the digestive response.

Scientists emphasize that these reactions are still being examined as part of ongoing mushroom research and clinical studies exploring how the body processes these compounds.

Source: Johns Hopkins University research on psilocyb!n and studies on serotonin receptors and the gut brain axis.

➡️ Note: This content is shared for academic interest, based on scientific studies and historical records. It does not promote, sell, or encourage recreational or non-medical substance use.

10/03/2026
Recreational drugs can more than double risk of stroke, study suggests
09/03/2026

Recreational drugs can more than double risk of stroke, study suggests

Medical data from 100m people shows risk 122% higher for amphetamine users, 96% higher for co***ne and 37% higher for cannabis

https://www.facebook.com/share/18PToueBuY/?mibextid=wwXIfr
08/03/2026

https://www.facebook.com/share/18PToueBuY/?mibextid=wwXIfr

Traditionally, life stories of female Buddhist masters were rarely told. Apart from the biographies of a few noteworthy exceptions, we know little about the female adepts of Tibet. [...] Of course, there must have been countless more realized female practitioners, meditating unflinchingly despite poverty and discrimination.

As Tenzin Palmo points out, “One can only admire them; they were intrepid. They went to remote places, to caves up in the mountains, and they practiced and practiced. They were wonderful. But of course one never hears about them, because nobody wrote their biographies. Nobody considered it important to write the biography of some woman. It is not evident from the texts that there were many, but we know that there were”.

Tsultrim Allione found the lack of biographies so pressing that she researched the stories of historic Tibetan yoginis in her book Women of Wisdom: “We need to have models for enlightenment for women. We need to be able to see the female body as a vehicle for enlightenment. In the absence of these models, women often feel that they don't have the capacity for full awakening in this very lifetime”.

📖 Excerpt from Dakini Power by Michaela Haas

🎨🖌️ White Tara and Yeshe Tsogyal by Lasha Mutual Art + Illustration

May the light of all yoginis shine forever bright in this world! 🔥

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Hebden Bridge
HX7 7EU

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