Urdd Derwyddon Môn - Anglesey Druid Order

Urdd Derwyddon Môn - Anglesey Druid Order Rekindling the Ancient Seat of Learning. Yn Ail-fflamio'r Hen Sedd Ddysg.

The Anglesey Druid Order invokes and celebrates the importance of Anglesey as the chief seat of ancient British Druidry. It does this through education, the promotion of heritage and the celebration of culture, literature, the arts and indigenous Celtic spirituality. The Order has 3 membership levels, Executive (Priests), Officially Trained Members (Awenyddion), and Open Members. The Order facilit

ates an annual training programme, rituals, workshops and various other events. Mae Urdd Derwyddon Môn yn galw ar ac yn dathlu pwysigrwydd Ynys Môn fel prif sedd hynafol Derwyddiaeth Ynys Prydain. Mae'n gwneud hyn trwy addysg, hyrwyddo treftadaeth a dathlu diwylliant, llenyddiaeth, y celfyddydau ac ysbrydolrwydd Celtaidd brodorol. Mae gan y Gorchymyn 3 lefel aelodaeth, Weithredwr (Offeiriaid), Aelodau a Hyfforddwyd yn Swyddogol (Awenyddion), ac Aelodau Agored. Mae'r Urdd yn hwyluso rhaglen hyfforddi flynyddol, defodau, gweithdai a digwyddiadau amrywiol erail.l

More tickets have been released this morning for our annual conference. Rhagor mwy o docynnau ar gael ar gyfer ein cynha...
09/06/2026

More tickets have been released this morning for our annual conference.

Rhagor mwy o docynnau ar gael ar gyfer ein cynhadledd flynyddol eleni.

Full Moon Peace Meditation for Sunday 31st May 2026. The moon is full at 09.44 hours in Britain.This is the second full ...
30/05/2026

Full Moon Peace Meditation for Sunday 31st May 2026. The moon is full at 09.44 hours in Britain.

This is the second full moon of the calendar month of May, making it one of the two ways the moon can be referred to as a ‘blue moon’. The moon is also a little smaller than we usually see it as it is at the furthest point from the Earth in its elliptical orbit..

With things as they are on this beautiful planet at the moment, the moon is looking down over many people who are surely wishing for peace in their own lives and for all the lives where they are. Just like the sun and moon, peace and wellbeing are completely connected within each individual living being, not just for humans but for all life on the land, in the sea and in the sky. Like many other druidic orders, we welcome this opportunity to connect to the energy of the full moon, and contemplate aspects and perceptions of peace. We invite you to join us at this time, to really feel peace within ourselves and to reflect those feelings out into the world, like the moon reflects the light of the sun in their perpetual partnership. It is always a special moment to look up and see the moon coming to fullness in the bright darkness of the sky, and feel the relationship between the Earth, the Moon and the Sun. We can wonder about what the moon has looked over since before time began, and how all life on this planet has been affected by its cycles.

Branwen’s story is brought to mind with this call for peace. In the second branch of the Mabinogi she had the role of matriarch and wise counsel in her family. To Her, it was imperative that peaceful solutions were found to prevent or end war. She is also a Goddess who can be called to when emotional support is needed, a healer of heart and mind. There can be a feeling of alliance for any person with Branwen, she who had experienced such loss through acts of treachery and war, as so many lives may be facing now. Now, more than ever, since we began posting Full Moon Peace Meditations, we need love and peace in this world, we need Branwen’s wise counsel, we need a peace weaver.

As humans, naturally, we can relate peace simply to a lack of worry about our personal physical, emotional, home and financial security, and the safety of our family and friends. In the triads collected by the controversial visionary and pacifist Iolo Morgannwg, and listed in the book Barddas, we can read that peace is linked with tranquility; truth; justice; love; mercy; gentleness; and goodness. One triad reads ‘Three things that will produce understanding and knowledge: peace towards everything; love towards all that is good; and to consider every nature, whether it be corporal or spiritual’. The triads relating to peace imply that it is part of the process in any personal ‘enlightenment’, and leads to a more just society.

Why do we relate to peace at the full moon? In some definitions of peace, it is synonymous with an absence of aggression, it is noiselessness; and stillness. These suggest peace is passive, but in living a peaceful life there are active choices of how we view the world and ourselves, how we act and respond. The waxing and full moon energy is a time of drawing up, expanding, completion and culmination – a time of action to fulfil a cycle of potential transformation in our lives, to be, to acknowledge and be grateful for all the gifts of the moon cycle. If our desires are for peace within us, peace around us and throughout the world, then this is time for allowing the strong pull of the full moon to amplify our calls. This is the time of the highest tides, pulling from within our bodies and on all life on this planet. Our folklore is full of tales of mystical, magical happenings at this time of full moon. Doreen Valiente suggested in her book ‘Natural Magic’ that “the full moon is the time of integration and perfection, the high tide of psychic matters”, and hence, understandably, a powerful time to perform magical work.

Perhaps that highlights the fact that we are not separate from the natural world, not separate from any being or creature: plant; mineral or animal. We affect everything around us, as we are affected by what is around us – we are made from the same star stuff as everything and everybody else. When we acknowledge that integration, we connect with others, we connect with the Divine, to truly live with peace.

In the ceremonies of the Anglesey Druid Order, we use words to call out for peace, to mark the start of each gathering. These words originate from the ceremony of the Grand Sword, and were first used in the Gorsedd of 1867. That ceremony had developed from the ideas of Iolo Morgannwg, who wanted to emphasise that Bards met in peace and chose peace, by the sheathing of a naked sword in their rituals. At the heart of this is the concept of ‘heddwch’, a Welsh word meaning peace - but there is more to it than that. Hedd means peace and the ‘wch’ is an imperative, so heddwch can be seen as a command for peace, an expectation of peace.

The words are asked as a question….
Y gwir yn erbyn y byd – a oes heddwch?
(The truth against the world – is there peace?)

The company responds “Heddwch”

Calon wrth galon – a oes heddwch?
(Heart to heart – is there peace?)

Again, the company responds “Heddwch”

Gwaedd uwch adwaedd – a oes heddwch?
(Shout above resounding shout – is there peace?)

The third response from the company “Heddwch”.

Using the energies of the full moon, we will now lead you into a meditation to consider the concept of peace, perhaps contemplating the words above - firstly relating to them within ourselves, and expanding outwards. Wherever you are, we can join our peaceful intentions together on the inner planes, as close to the time of the moon’s zenith as we can. We can send those positive feelings of ‘heddwch’ into the ‘web’ where all is connected.

There is a place where you can picture all those friends and loved ones, all those you miss, and be with them on the inner planes, to wish for peace or heddwch. The Anglesey Druid Order has given the name of Yr Aelwyd, pronounced as Uhrr Ale(as in beer)wid, meaning the hearth fire, to describe a loving and warm, sacred meeting place. It is a place of the heart, a place where we meet beloved companions before setting off on magical intent, meditations and travels on the inner landscapes.

Please prepare your quiet space as you feel is right. You may wish to light a candle to represent the full moon – giving gratitude to the powerful energy and light in the darkness. Make yourself comfortable, and you may want to close your eyes. Imagine the faces of those people or beings you may often think about, who you respect or love, as if you were sitting around a huge fire together on a dark night. This is Yr Aelwyd. Picture as many of them as you can, human or non-human, greeting them and feeling their essence as you draw close to them. Try to feel a connection with each of them as your view sweeps around the circle and the warm glow of the fire lights up their faces in the darkness. Tell them how much you are thinking of them, call out their names, let them know they are remembered. Feel in that sacred place the threads of love and memory that connect us all in peace and compassion.

So, take a deep breath, feeling the land solid beneath you, there is a slight vibration where your body meets the power of the land. You thank Dôn and her family, and all the Gods of the land, for shelter, nourishment and all that the land provides – just consider for a moment all that you have and all that you are, in connection to the earth. Visualise the light of the full and bright moon, shining down on the place where you are. You are surrounded by light. Draw up the light of the moon into your body, feeling it enter your feet, bringing it up through your legs, feeling calmness and tranquility flow with the light, up into your pelvis, into your stomach, your chest, your arms, and throat, your face and scalp, feeling heddwch, the moon energy drawing up and away any feelings of tension or fear. You are filled with the reflected light of the full moon and you beam heddwch out into the world, radiating the light of the moon from your bones and your body.

Now take a deep breath and in your mind, travel across the land to where it meets the sea, feeling yourself standing safely in warm, shallow water. You thank Llŷr and his family, particularly Branwen, and all the Gods of the sea, grateful for the life giving, healing waters, and you consider for a moment all that the sea and water provides. The sea is calm, and the light of the full bright moon is shining down creating a silver sheen to the water, a pathway of silver leads directly from the Moon to where you are standing and you feel the moonlight enter your skin, a feeling of heddwch from the moonbeams flowing into your heart, spiralling and pulsing around your veins until you are one with the light. You feel cleansed, full of heddwch, purified by the waves of light. You beam heddwch out into the world, radiating the light of the moon out from your heart and your blood.

Take another deep breath with the sky above you, looking up into the dark brightness, filling your lungs with air. You thank Beli Mawr and his family, and all the Gods of the sky, for their inspiration; for your expressiveness, the vibration of words and song, of colour, the light of the sun that brings us the light of the moon. You ponder for a moment on all that is provided by the air; the sky; the sun and the moon. You look up at the full moon and she seems so far away, but as you gaze at the brightness you feel the light fill your eyes, flowing through your head. With every breath you draw in the light and the intention of living with heddwch, into your face, your throat, your lungs, arms, into your stomach, pelvis, legs, every cell of your body, until your whole being radiates light and heddwch out into the world, through every breath peace reaches across the planet.

We’ll now sit for a few moments to continue feeling this connection to the full moon energy, to all beings and creatures, feeling peaceful, being heddwch. Feel again the company of those with you around Yr Aelwyd and feel the peace flow around your circle, connecting your hearts with wellbeing and love. On this particular full moon, we can send that peaceful feeling across the world to wherever it may be needed and wished for, and visualise that love flowing through all living beings there, through all the trees and plants, through all the animals, birds and insects, through all the people, through all life seen and unseen on the land, in the sea and in the sky. Visualise love, compassion and understanding, fairness, kindness, tolerance and wellbeing being shared between all lives there.

When you have completed your meditation, you may want to end with gratitude to the energy of the moon, and you may wish to make affirmations of peace, imagining your companions around Yr Aelwyd doing the same. “There is peace within, there is peace without”. At this time, you may want to add “There is peace throughout the world”. Bid farewell to anyone who has joined you for your meditation, walking away from Yr Aelwyd into the darkness and returning to your starting point, ending your inner work and closing the doors to the inner realms.

Thank you for joining in. You may find it useful to have something to eat and drink, to ground that full moon energy back into your body again. Wishing you a peaceful and loving month ahead.

Order member and the Welsh Witch - Mhara Starling - The Welsh Witch's latest book is now available wherever books are so...
26/05/2026

Order member and the Welsh Witch - Mhara Starling - The Welsh Witch's latest book is now available wherever books are sold.

Pantheon - The Welsh explored the nature of the divine in Welsh mythology and culture. This is Mhara's fourth book release and well worth a place on your bookshelves.

SIXTH NIGHT AFTER NEW MOON – FRIDAY 22ND MAY 2026Hoping this sixth night after the new moon finds you well. We will soon...
22/05/2026

SIXTH NIGHT AFTER NEW MOON – FRIDAY 22ND MAY 2026

Hoping this sixth night after the new moon finds you well. We will soon be in June, and as June is Pride month, we are aware of the moving and heartfelt accounts of issues that will be of concern to many of us – the rights of Q***r, Trans and gender-diverse people to live free from prejudice and discrimination, with no ‘othering’. We are proud to say that in our Order we welcome all, with a strong principle of diversity and inclusivity. The idea of wanting to help and support any part of the community that needs it is at the heart of our Druidry, for fairness and justice, and for peace to prevail.

The inspiring story of Melangell fits in with that intention. The qualities that Melangell embodied seem very apt for this current society - her protection of the vulnerable, standing up for what she believed in, her kindness, compassion and courage.

At the end of a remote valley in north Wales lies the Church of Pennant Melangell, built on a much older Bronze Age circular site, with ancient Yew trees and set in the landscape at the base of a breast shaped hill. The Church we see now is mainly from the 12th century, on land given as a result of a magical encounter between the hermit Melangell, a daughter of a King of Ireland, and Brochwel, the Prince of Powys, said to be in the year 604. Melangell had been living in the valley as a hermit for 15 years when she met Brochwel, who was out hunting, and any readers of the Mabinogi will know how going hunting is often a precursor to something magical happening! The hounds of Brochwel had chased a terrified hare through a thicket and into a clearing where Melangell was kneeling in prayer. Seeing her, the hare went to her and settled into the folds of her robe for safety. Despite urging his hounds to catch the hare, the dogs retreated. Seemingly frightened, they would not finish their hunt. The Prince was shocked at their behaviour, wondering what strangeness was there. He asked the woman who she was and she told her story of leaving home to avoid an arranged and unwanted marriage, as she wished to remain celibate. She spoke of being guided by God to that place, and having been alone there in service to her God ever since. Brochwel was enchanted by Melangell, realising that the Hare had been protected by her devotion and service. In honour of her dedication, Brochwel granted her lands to found a religious community of women, which Melangell led until her death, providing care to those who found their way there.

Her giving up of family riches and comfort to become a hermit, her founding of a religious community, obviously links Melangell with Christianity. However, the meeting with Brochwel brings about an association with Hares and magic, and lends some mystery and mythology to the story of the daughter who defied her authoritative father, and bravely left home to avoid marriage and retain her virginity and independence. The tale of Melangell is included in ‘The Welsh Fairy Book’ by W Jenkyn Thomas, originally published in 1907, suggesting that more than a hundred years ago Melangell was thought of as someone rather mystical and ‘fae’. Of course, hares are symbolic of transformation and change, and tales of Witches turning into Hares are common in folklore, which might explain that connection to Melangell.

The intent, on this sixth night after new moon, is to honour the memory and energy of Saint Melangell, though we are a few days early for her feast day of the 27th of May. She was a protector of animals, and someone who offered a place of refuge and sanctuary to anyone who needed it. We could consider how we can stand up and support those who are being othered in our society too. Like Saint Dwynwen, another associated with small animals, the fantastical tale of Melangell sounds more magical and pagan than a story connected to the founding of a convent, though over time, the process of apotheosis may mean we begin to think of both Melangell and Dwynwen as Goddesses.

May 22nd is the sixth night after new moon for this month, and is associated with druidic ‘tradition’, linking it with magic and transformation. Although we may be working alone with the intention for this ritual and meditation, visualisation is a powerful tool, so you can join with others on the inner planes. The ritual can be followed below if you would like to. Although a few days before Melangell’s feast day, it would not be too early to think of her in relation to the qualities she represents in you. Do you stand up and speak out for what you believe in? Are you kind and compassionate? Do you have the courage to do what you believe to be right? What do you show to the world?

Perhaps, rather than follow the ritual, you may simply want to light a candle and send your intention into it, focusing on the flame to call into it the positive energies you feel you would like to radiate into the world. Candle colour is another vibration of energy that adds to the intention. In her book ‘Natural Magic’, Doreen Valiente lists candle colours and potential magical uses. As a few examples, white is a useful general colour but Doreen Valiente suggests white for psychic development; blue for healing; green for fertility; red for vitality; pink for love and friendship; purple for occult development and overcoming difficulties, amongst others. For magical purposes, if safe to do so, a small ‘spell’ candle you can light and allow to burn down to release your vision and intention is ideal, but a larger candle that you can relight with the same intention until it is all gone is a useful daily ‘devotional’ exercise, to give energy through the candle flame to your positive visualisation and intention.

Whatever colour of candle you light, think of it as Yr Aelwyd, the hearth fire, and imagine the light and warmth of the candle flame as giving a space between the worlds for your intentions. Pronounced as Uhrr Ale(as in beer)wid, Yr Aelwyd is a loving and warm, sacred place. It is a place of the heart, a place where we meet beloved companions before setting off on magical intent, ponderings and travels on the inner landscapes.

Make sure you are warm and comfortable, and close your eyes if you prefer. Imagine the faces of those people or beings you often think about, those who have inspired; taught or helped you; friends; those you love, as if you were sitting around a huge fire together. This is Yr Aelwyd as the place where you can meet others on the inner planes, to use it as a starting point for contemplation, journeys or divination. Picture as many people as you can, human or non-human, greeting them and feeling their essence as you draw close to them. Try to feel a connection with each of them as your view sweeps around the circle and the warm glow of the fire lights up their faces.

As if you were all together, settle and centre yourself, by taking one deep breath with the land beneath you, feeling grateful for all that the land provides, its fertility, the plants, trees, animals and minerals. Feel you are vibrating with the energy of the land.

Take one deep breath with the sky above you, feeling the air rush into your lungs, feeling grateful for the light and the darkness. Feel the air bring clarity to your thoughts and ideas, bringing scent, sound, creativity and expression to your life.

Take one deep breath with the seas around the land, feeling gratitude for the protection of our shores by the waves, feeling the healing and cleansing life-giving waters. Feel the turbulence of the seas calm, providing a safe harbour.

Consider again the intention for this ritual and meditation, and think of Melangell in relation to the qualities she represents in you. What do you feel about her story? How would it relate to your life? How do you support those around you? What do you show to the world?

Feel again the energy of those sitting with you around Yr Aelwyd and feel the connection with them as you invite divine inspiration by chanting 9 times, 'Yr Awen a Ganaf, O Dwfn y Dygaf' - or 'The Awen I sing, From the Deep I bring it', while again 'seeing' the faces of the group around the fire. Phonetically the chant is Urr Ah-Wen A Gan-Av, Ohrr Doo-Vun Uh Dug-Av. Hear the people around the fire all chanting together.

Call to the Gods of Land to join you, the beings and creatures of the Earth, the Ancestors. Our bones are of the land. In our tradition we greet and honour Dôn and her family. Feel the nurture and nourishment of all that feeds us. Ask the Spirit or Gods of the land to bring their divine presence from the fields, the mountains and the caves, the forests, the rocks and soil, into you, and into your circle. Ask them to be here now.

Call to the Gods of Sky, the beings and creatures of Air. Our breath is of the sky. Greet and honour Beli Mawr and his family. Ask the Spirit or Gods of Sky to bring their divine presence to you and your circle by the movement of the clouds and winds, the light and dark of the day and night, by the sun and the moon and the infinite universe. Ask them to be here now.

Call to the Gods of Sea, the beings and creatures of Water. Our blood is of the sea. Greet and honour Llŷr and his family. Ask the Spirit or Gods of Sea to bring their divine presence to you and your circle from the cleansing waves that protect our shores, to come through the water in healing wells and springs, through the water in our rivers and into our bodies. Ask them to be here now.

Visualise or feel the Gods joining you all. You may wish to invite Melangell to join you, the spirits of place and the beings and creatures already there. Consider again the intention for this ritual and move into your meditation or journey. Think of Melangell in relation to the qualities she represents in you. What do you feel about her story? How would it relate to you? How do you support those around you? What do you show to the world?

When you have finished your musings, again imagine the group around the fire and again acknowledge the faces. Picture them, and yourself, filled with light and Awen. Hold your arm out in front of you, pointing it to the centre of the circle and imagine the other members of the group doing the same. Picture a great ball of white energy forming, raised by your intentions and inspiration gained, shooting up as bright light from the circle, out into the universe.

Perhaps we might ask for that energy to go to all beings, all life, throughout and within the land, sky and sea, where love; strength; joy; hope; peace; justice; compassion; integrity; truth; wholeness; well-being and healing of mind, body or spirit is needed and wished for – that includes for you too, of course.

Thank Melangell and any specific Goddess or God for their help, and thank the Gods of the Land, Sea and Sky, for being with you. Thank the spirits of place, the beings and creatures of wherever you are. Bid them farewell for now. You may like to make an offering at this point.

Before the circle closes, imagine the group chanting the Awen vowel sounds. Feel the love and closeness of your friends in the circle around Yr Aelwyd spiralling into a tight huddle and intoning Ohhhh (O), Eeeeeee (I), Yoooooo (W) three times.

See yourself leaving your circle of companions around the fire and walking into the darkness, back to where you started your meditation from. Consciously state this ritual is ended, and close the door to the inner realms. Ensure you are grounded, stamp your feet, have something to drink or eat something, record your experience perhaps. Wishing you a beautiful month until next time. Thank you.

In Memory of Iolo Morganwg200th Anniversary of his DeathAs we approach the Summer Solstice and the two-hundredth anniver...
17/05/2026

In Memory of Iolo Morganwg
200th Anniversary of his Death

As we approach the Summer Solstice and the two-hundredth anniversary of the death of Iolo Morganwg, we pause within our tradition to honour one of the most extraordinary, complicated, and influential figures in the spiritual and cultural history of Wales. For many years much was written about Iolo that sought either to diminish him or dismiss him entirely. He was called a forger, an eccentric, a Laudanum addict, a fantasist. But today within Welsh culture, he is increasingly recognised not as a charlatan, but as a visionary. A cultural hero whose genius reshaped the soul of a nation, and offered the Welsh people a vision of the past beyond the conquered, surpassing oppression, a past that they could see as uniquely their own.

It only takes a single drop of water to initiate a flood, and without Iolo there would be no modern Gorsedd, no National Eisteddfod Ceremonies as we know it, and arguably no contemporary Druid movement in the form that has inspired countless seekers across the world. In Druid rituals the world over, when peace is called, when the Druid’s prayer is uttered or sang, the spirit of Iolo as one of our Mighty Dead is pulled forth from the eternal memory of the Universe.

What makes Iolo remarkable is not simply that he invented traditions, but that he understood something deeper, traditions must living and evolving things. They must breathe, develop, and speak to the soul of their age. Iolo Morganwg didn’t just inherit a mythology, he entered into the ancient Bardic current and dreamed a new myth into being, a myth that was inexorably - and for a generation or more - indistinguishable from what people understood of the deep past.

Through an act of profound mythopoesis, he reawakened the spirit of the Bard and the Druid within the modern world. He looked upon the fragments of Wales, its poetry, folklore, ancient ruins, the echoes of the medieval Bards that whispered from the libraries and from them forged a living vision. He created ceremonies, symbols, prayers, philosophies, and rites that carried the fragrance of antiquity whilst speaking directly to the spiritual hunger of his own time. That hunger arose into the thirst of Contemporary Modern Druidry, and the function of the Gorsedd as a vessel for the Awen.

To observe the Culture of Cymru is to see the ink-stained fingerprints of Iolo Morganwg through –

The circle of stones of the Gorsedd that decorate the landscape.
The white, green and blue robes of the Druids of Gorsedd Cymru.
The proclamation of peace.
The vision of Awen flowing through works of poetry and story.

These things have now become so woven into the fabric of Cymraeg identity and modern Druidry that many scarcely realise they originated in the imagination of one man. But perhaps imagination is too small a word.

For the Bard, imagination is not fantasy alone, it is expression of inspiration, it is the vision of the Nod Cyfrin and the currents of Awen. It is the capacity to perceive possibilities hidden beneath the surface of the world and to give them form through word and symbol. In this manner Iolo stands within a long lineage of prophetic poets and myth-makers who understood that stories shape reality, and that nations survive not only through politics or conquest but through the preservation of soul.

But we do Iolo no justice if we turn him into a flawless icon, he was also profoundly human.

Behind the inspired Bard stood a man who struggled greatly. He knew poverty and instability, had been incarcerated in debtors prison on numerous occasions. He endured illness and a deep addiction to Opioids. He walked the long roads between South Wales and London seeking work and patronage. He suffered loss, including the devastating death of his young daughter, a grief that undoubtedly left deep marks upon his spirit. He wrestled constantly with the harsh realities of ordinary existence even whilst carrying extraordinary visions within him.

This humanity matters.

For it reminds us that inspiration does not descend only upon the perfect or the powerful,, Iolo was far from any vision of perfection. He was prickly, argumentative and combative, he relished in pushing peoples trigger buttons. He was determined and stubborn, and yet he was often the life and soul of any gathering. He partook in the ‘business of serious frivolity, with equal measures of profundity and profanity’. The fire of Awen often burns the brightest within wounded and struggling souls, and the brightest of lights cast the darkest of shadows. Many of the greatest visionaries throughout history carried contradictions within them, and Iolo was no exception. Like the archetypal Bard himself, he walked between worlds, between truth and myth, betwixt scholarship and vision, amidst history and prophecy.

One of the great misunderstandings surrounding Iolo is the modern obsession with separating authenticity from invention, as though living traditions are not constantly recreated by those courageous enough to dream them forward.

The ancient Bards themselves were not archivists of dead facts. They were creators, the shapers of cultural memory and the weavers of meaning. In many ways, Iolo was profoundly traditional precisely because he understood this. And the proof of his genius is found not simply in documents or debates but in the living legacy that he left behind.

Two centuries after his death, people still gather in circles inspired by his vision.
The cry for peace still rings out.
The Gorsedd still stands.
Its prayer of unity sings to this day.
Bards still seek Awen.
Druids still walk paths illuminated by the symbols he helped restore to life.

His inspiration has rippled through time, he dreamed a dream that transcended the pain of his own fragile mortality and sowed seeds of wisdom that the future needed.

As members of a living Druid tradition, we may rightly look upon Iolo Morganwg as an ancestor of our path, but not because he was perfect, but because he dared to imagine. Because he carried the embers of Welsh spirituality through an age that might otherwise have extinguished them. Because he believed that the Bardic spirit could once again speak to the modern world.

And it still does.

At this Summer Solstice, as light crowns the year and the sun stands at its height, we honour the memory of the man from Morgannwg whose dreaming changed the spiritual landscape of Wales and modern Druidry forever. May we remember him not merely as a historical figure, but as a living presence within the continuing song of Awen. May the inspiration that moved through him continue to move through us. And may we, like Iolo himself, have the courage to dream the soul of our tradition ever anew.

Boed iddo gael ei gofio, may he always be remembered.

Mewn côf – in memory
Edward Williams (Iolo Morganwg)
10th March 1747, Pen-Onn, Glamorgan
18th December 1826, Flemingston, Glamorgan
Birthed the Gorsedd of Bards of the Island of Britain, 21st June, 1792, Primrose Hill, the City of London.

Address

Urdd Derwyddon Môn, Ganolfan Hen Ysgol Bodorgan
Bodorgan
LL625AB

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