Shaarei-Beth El Book Club

Shaarei-Beth El Book Club We meet every second month, on-line, to discuss books by Jewish authors and/or with Jewish themes.

05/27/2026

A magical night of music at Fiddler on the Roof in Yiddish Elgin and Winter Garden Theatres with my amazing agent Marilyn Biderman! There is something truly special about seeing this performed in Yiddish, the language in which Sholom Aleichem wrote. A must-see performance if you live in the GTA!

04/02/2026

This Saturday! Learn how to research and write your Jewish Ancestry with me!

TODAY AT NOON! Ayelet Tsabari discusses Songs for the Broken-hearted!
03/22/2026

TODAY AT NOON! Ayelet Tsabari discusses Songs for the Broken-hearted!

03/21/2026

Tomorrow, March 22 at noon. we'll be joining author from Israel at noon to discuss Songs for the Broken Hearted! To get a sense of the music that has inspired Yemeni women, Ayelet prepared a Playlist of songs on Spotify!
Here it is!
Yemen Blues
YA MEHIJA
Gulaza
(LILHABIB KOL (קול ללחביב
Gila Beshari
(HEN AYELET (איילת חן
Daklon, Rami Danoch
GALBI
Ofra Haza
ג׳מעה יא) YA JAMA’A)
Zion Golan
YA BANAT AL YEMEN
S H I R A N
UM MIN AL YAMAN
Yemen Blues
THIRTEEN PROPORTIONS
The Diwan Project
HANA MASH HU AL YAMAN
A-WA
IM NIN’ALU
Ofra Haza
HABIB GALBI
A-WA
(NAS YA MASKIN (מסכין יא נאס
Bracha (Cohen) Ovadia
JAT MAHIBATHI

If you’re looking for a new Haggadah this Pesach…
03/10/2026

If you’re looking for a new Haggadah this Pesach…

Get a Free StandWithUs Haggadah that connects our exodus from ancient Egypt and takes is on the journey to modern Israel.

Next meeting!
01/12/2026

Next meeting!

01/09/2026

Our next meeting is Sunday, March 22, at noon, with author, Ayelet Tsabari joining us online from Israel!
We’ll be discussing SONGS FOR THE BROKENHEARTED by Ayelet Tsabari
Review from Jewish Book Council

Ayelet Tsabari’s first two books, the short sto­ry col­lec­tion The Best Place on Earth and the mem­oir The Art of Leav­ing, earned pres­ti­gious lit­er­ary awards and attract­ed read­ers all around the world. Those read­ers will cer­tain­ly wel­come her first for­ay into the nov­el. Songs for the Bro­ken­heart­ed is immer­sive, dis­tin­guished by sharp and agile prose, a remark­able cast of ful­ly real­ized char­ac­ters, and spell­bind­ing sto­ry­telling. And when it comes to bear­ing wit­ness to the vibrant his­to­ry and cul­ture of gen­er­a­tions of Israel’s mar­gin­al­ized groups, the nov­el is an unpar­al­leled triumph.

Tsabari ele­gant­ly weaves togeth­er two sto­ry­lines, the first of which is set in the over­crowd­ed squalor of an immi­grant camp in the ear­ly years of Israeli state­hood. The begin­ning of a great but for­bid­den love between two young peo­ple launch­es the nar­ra­tive. Yaqub, an orphan from North Yemen, stum­bles across a girl his age and is imme­di­ate­ly smit­ten. Their poignant and intense attrac­tion is just one of the many col­or­ful threads form­ing this novel’s rich tapestry.

Set in the volatile sum­mer of 1995, the sec­ond sto­ry­line is nar­rat­ed by Zohara, who has been liv­ing in New York and strug­gling with a dis­ser­ta­tion project she no longer finds inspir­ing. Zohara is a com­plex pro­tag­o­nist, at times mor­ti­fied by what she thinks of as ​“prim­i­tive” aspects of her her­itage, and at oth­er times tak­ing a per­verse plea­sure in self-exoti­ciz­ing her iden­ti­ty among her Amer­i­can peers. While on vaca­tion in Thai­land, she learns of the sud­den death of her moth­er in Israel. Return­ing to her mother’s house in a Yem­i­ni neigh­bor­hood in cen­tral Israel to mourn and clean, Zohara uncov­ers entranc­ing tapes of her mother’s singing (lyrics of which are del­i­cate­ly inter­wo­ven through­out the nar­ra­tive) as well as arti­facts tes­ti­fy­ing to a star­tling secret. Grad­u­al­ly, Zohara gains a deep­er appre­ci­a­tion of the com­plex­i­ty and qui­et hero­ism of her mother’s life, and the beau­ty, joys, and sor­rows of a cul­ture she has often resisted.

After liv­ing abroad, Zohara comes to rec­og­nize that as painful­ly defi­cient as Israel is, it is inex­tri­ca­ble from her psy­che. She rec­og­nizes both the indi­vid­ual and col­lec­tive sources of her anger:

Israeli anger was a man­i­fes­ta­tion of help­less­ness, of grief. This was a nation of migrants, exiles and sur­vivors, peo­ple who fled from geno­cide and per­se­cu­tion only to arrive at this place where wars nev­er end … where bor­der towns are shelled, bus­es explode, malls and cafes are blown up. A coun­try erect­ed on the ruins of oth­ers, the oppres­sion of oth­ers. The con­flict was every­where; you couldn’t look away from it, and God knows, we tried. This was the rea­son we built an armor, con­struct­ed a bubble.”

And yet, despite every­thing, Zohara says that ​“this was the only home I knew. Flawed, imper­fect, but home. And though my sense of belong­ing was frac­tured, still I belonged here more than any­where else. Maybe that’s why I held on to this dream of peace so des­per­ate­ly. I need­ed to believe we were head­ing some­where better.”

Zohara’s return also brings her clos­er to her sis­ter Lizzie and her extend­ed fam­i­ly, espe­cial­ly Yoni, a well-inten­tioned nephew who falls under the omi­nous influ­ence of a far-right youth move­ment. Then there’s Nir, a Mizrahi gro­cery work­er Zohara bare­ly remem­bers from their school days, whom she grad­u­al­ly sees in a much dif­fer­ent light. Through the shift­ing rela­tion­ships between these and oth­er mem­o­rable char­ac­ters, Tsabari deft­ly explores the flu­id nature of self-under­stand­ing and our under­stand­ing of others.

The mur­der of Yitzhak Rabin is not the only trau­mat­ic episode in Israel’s his­to­ry addressed in this emo­tion­al­ly intense nov­el; Tsabari also chron­i­cles the still bare­ly rec­og­nized kid­nap­ping of Jew­ish Yemenite babies by the Ashke­nazi estab­lish­ment. As intri­cate as all this sounds, the nov­el nev­er once los­es its foot­ing. Tsabari mas­ter­ful­ly fore­grounds the social upheavals of two trans­for­ma­tive his­tor­i­cal eras, illu­mi­nat­ing inter­gen­er­a­tional schisms and heal­ing in unex­pect­ed ways. And to Tsabari’s cred­it, she por­trays Zohara, who often seems like the author’s own sur­ro­gate, as a lik­able but some­times obtuse young woman. We wit­ness both her virtues and flaws as she grad­u­al­ly awak­ens to the joys and wis­dom of the Yemeni oral poet­ry of her mother’s gen­er­a­tion and all it represents:

“How many of us real­ly know our par­ents? Espe­cial­ly women. They didn’t want to be known. They were taught to be qui­et, to take no space. They believed their sto­ries had no val­ue. I used to ask Ima about her life, and she kept say­ing, ​‘There’s noth­ing to tell.’”

By this point, Zohara and the read­er have rea­son to know better.

Like the pro­tag­o­nist of Songs for the Bro­ken­heart­ed, Tsabari was born in Israel to a fam­i­ly of Yemeni back­ground and has worked and trav­eled exten­sive­ly out­side of Israel. Here, she employs her insid­er – out­sider per­spec­tive in ways that are psy­cho­log­i­cal­ly astute and cul­tur­al­ly sophis­ti­cat­ed. This soar­ing nov­el does jus­tice to it all: the fever­ish highs and lows of love affairs, per­son­al and col­lec­tive forms of grief, tem­pes­tu­ous fam­i­ly dra­mas, issues of gen­der and belong­ing, and Israel’s divi­sive pol­i­tics. Like Zohara’s moth­er her­self, it sings.

Ranen Omer-Sher­man is the JHFE Endowed Chair in Juda­ic Stud­ies at the Uni­ver­si­ty of Louisville, author of sev­er­al books and edi­tor of Amos Oz: The Lega­cy of a Writer in Israel and Beyond.

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