Green Burial Society Nova Scotia

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Green Burial Society Nova Scotia GBSNS works with the community to educate and increase access to green burial practices. The grave site is allowed to return to nature. Preserving natural areas.

GREEN BURIAL (NATURAL) – DUST TO DUST

Green burial is a way of returning a body as naturally as possible to the earth. A growing number of environmentally conscious people are considering more sustainable options when planning for their deaths or for the loss of their loved ones. As an alternative to conventional burial and cremation, conservation burial conserves and restores native ecosystems t

hrough a return to natural burial methods. It’s a natural lifecycle progression, which bears no resemblance to a conventional cemetery site; instead, it is a sanctuary of natural beauty. Green burials are low impact, reducing energy & resource consumption, are less toxic, reduce carbon emissions, protect worker health and restore or preserve habitat and may include local, sustainable materials. The body is not cremated, embalmed or buried in toxic concrete grave vault. Embalming delays decomposition, without formaldehyde to preserve the body, toxic chemicals are avoided, reducing harmful exposure both to nature and the embalmer. Instead, bodies are wrapped in a non-toxic and biodegradable materials, such as caskets, shrouds, and urns. The goal is complete decomposition of the body and its natural return to the soil. Protected green space becomes the final resting place. Additionally green burial ensures the land cannot be used for any other purpose therefore protecting these wild spaces from becoming a subdivision or other business development. . The environmental benefits of green burial:
Green burials are not new. Most burials before the mid-19th century were conducted this way, as are many Jewish and Muslim burials today. The grounds of a conservation site remain forever natural and wild, with trails and paths connecting the burial grounds, open to the families and friends of the loved ones buried there. It is a place of simple, natural beauty and tranquillity, unmarred by raised markers, headstones or artificial monuments. Green burials are enjoying a resurgence in popularity, for a number of reasons:

Simplicity: The idea of wrapping the body in a shroud or placing it in a plain, unadorned coffin appeals to those who prefer their burial arrangement to be simple, natural and unpretentious. Green burial allows for the natural and rapid decomposition of the body and recycling directly back to the soil
Lower cost: Because of the simplicity of the natural burial process and minimal maintenance of the grounds, the costs of natural burial are substantially lower than conventional burial. Part of the “fee” for a burial at conservation burial ground goes towards the restoration and stewardship work at the site. Green burials do not involve embalming, fancy caskets, or concrete vaults, they can be a very cost-effective alternative to conventional burials, lowering the cost by thousands of dollars. If the family supplies their own shroud or coffin, the cost can be further reduced. Conserving natural resources: Conventional funerals and burials are anything but environmentally friendly. A typical cemetery buries 4,500 litres of formaldehyde-based embalming fluid, 97 tonnes of steel, 2,000 tonnes of concrete and 56,000 board feet of tropical hardwood in every acre of space. Add to that the tonnes of cut flowers and carbon emissions from mourners’ vehicles. Eliminating hazardous chemicals. For some, forgoing the embalming process is the main attraction, since embalming fluid contains formaldehyde, a respiratory irritant and known carcinogen. In the Canada about 2.2 million gallons of embalming fluid are used every year, and funeral home workers are exposed to it routinely. If you think cremation reduces your carbon footprint, think again: it’s estimated a single cremation uses 92 cubic metres of natural gas – enough to supply the average Canadian home for 12.5 days – and releases 0.8 to 5.9 grams of mercury. Love of nature and a desire for “eternal rest” in a forever-wild meadow or forest are frequently-cited reasons for choosing green burial. The burial sites restore or preserve a natural landscape populated by native trees, shrubs and wildflowers; the sites offer food and refuge to birds and other wildlife. The most conservation-intensive green cemeteries do not use fertilizer, pesticides, or herbicides. A green cemetery can be an important component in the acquisition and conservation of native habitats. Permanent conservation of the land with a certified Land Trust is possible and greens Nova Scotia. The forever-protected land is the monument to the lives of the buried. Go gently on the environment. A green burial is the return of a body to the earth as simply as possible. Bodies are not embalmed, but wrapped in a biodegradable shroud or placed in a simple casket and buried in protected green space. It’s a way of combining an eco-friendly interment with land conservation. Low impact green burials reduce energy and resource consumption, are less toxic, conserve water, and use only local sustainable materials. Our bodies, returned to the soil, through decomposition, will help create new life. The nutrients help to feed the commemorative native trees or shrubs, which in turn create a new forest or parkland. Nature lovers can rest in nature and know that in their death, they have helped to create an ecological oasis. What counts as “green”? A green burial is the act of returning a body as naturally as possible to the earth. To achieve this, the body not be embalmed or cremated, but instead buried in a simple casket or shroud, in a protected green space. Making the choice for green burial means you are choosing a low impact burial. It is a choice that reduces energy and resource consumption, and one that is less toxic. In addition, it ensures the land cannot be used for any other purpose. Thus, green burials can protect and conserve these wild spaces. Are there headstones? Many choose not to have any marker at all, but some prefer a marker, to memorialize the deceased. Natural Burial grounds only contain green markers that don’t intrude on the landscape. These green markers can include shrubs and trees, or a flat indigenous stone, which may be engraved. As in all cemeteries, there are careful records kept of every interment, and mapped with a GIS (geographic information system). Is it dangerous? One of the important components of the government’s standards is an environmental assessment which will determine the suitability of any proposed site, and an official environmental determination of the capacity of the green cemetery. Can I still be embalmed? Because embalming significantly retards the green process of decomposition and because it introduces a variety of toxic chemicals into the cemetery, embalming is not compatible with a green cemetery. In addition, embalming has adverse consequences for the embalmer, who is exposed to noxious chemicals. There are environmentally friendlier alternatives to embalming with formaldehyde (a known carcinogen), however, these alternative chemicals still are toxic to the environment and may not be accepted in green burial sites. There are many alternative methods of preservation in order to carry out a ceremony. You may find more information here. Is green burial legal? Yes. Most of what may be mistaken as law are either rules of individual cemeteries or common practices assumed to be legal requirements. There is no law that a burial vault must be used, but many cemeteries require them for ease of lawn maintenance and closer spacing of graves. Embalming is only required under rare circumstances such as death from cholera. Will animals disturb the gravesites? No. Green burial is one of the oldest methods for eliminating the odours from decomposing organic materials. It has been shown that only 12 inches of soil is needed to prevent animals from digging into graves. Will a green burial cemetery hurt water quality? Because green cemeteries don’t have the run-off of fertilizers, spilt fuels or toxins, green burial land produces cleaner water than urban, suburban, or agricultural areas. The soil is a remarkably good filter. Products of decomposition are contained and don’t leak into the water table. This is not the case with conventional cemeteries since burial vaults have drains, they do not retain toxic materials, such as formaldehyde, which flow out of the cemetery and into the watershed. What are home funerals and home burials? Home funerals, which allow for families to care for a decedent and all aspects of a funeral at home, were quite common in the US up until the mid-20th century. A family can facilitate a home funeral in almost every state, or do it with the assistance of a licensed funeral director. Most all GBC-approved funeral homes accommodate families wanting home funerals. A home burial, on the other hand, is an alternative to disposition in a cemetery. It’s allowed by almost all counties, but most require a minimum number of acres and often the filing of a plat map with the planning department. How do I create my own ground? Cemeteries are provincially legislated in Canada, so you can start by reviewing the requirements online. Cemeteries are typically zoned as industrial use, so the property you are considering will need to have the proper zoning. Changes to zoning can be challenging, so speak to your area’s planning department early in the process. Please let us know about your efforts, as we may be able to link you up with others who are interested in supporting the cause locally. Can burial plots be recycled? Currently, only British Colombia offers fixed term leases on burial plots. In all other provinces, including Nova Scotia, a burial site is ‘forever’. For more information check out Death Matters ~ Green Burial https://deathmatters.ca/services/green-burial/

28/05/2026

Facts on Embalming ~ a case for Green Burial
Embalming, Conventional Burial, and Green Burial
in Canada.
In Canada, embalming is a regulated preservation procedure carried out mainly by licensed funeral
professionals. It is not legally required in most situations, though it is commonly used when burial is delayed,
for public viewing, or for long-distance transport.
Many people consent to embalming without fully understanding what the procedure involves. Learning the
actual physical process has led increasing numbers of Canadians to reconsider conventional burial practices and
explore green burial as a gentler, less invasive, and less environmentally damaging alternative.
Sensitive information notice:
The following section includes a factual description of embalming procedures. Some readers may find the
content detailed or confronting. It is offered for educational purposes to support informed choice and
understanding of end-of-life care options.
Conventional embalming: what happens to the body
Conventional embalming generally unfolds in four stages:
• washing and preparation
• arterial embalming
• cavity embalming
• cosmetic restoration and dressing
The body is first washed and disinfected. Clothing is removed, the body is positioned, and rigor mortis may be
relieved through massage and forced movement of the limbs.
Closing the eyes and mouth
The eyes are commonly closed using plastic “eye caps” placed beneath the eyelids or with adhesive.
The mouth is usually closed by:
• internal suturing through the jaw and nasal passages,
• small anchoring devices that pin or wire the jaw shut,
• adhesives are used to shape the lips into a pleasing expression.
The intention is to create the appearance of peaceful sleep.
Arterial embalming
An incision is usually made near a major artery and vein, often in the neck near the carotid artery and jugular
vein, though other access points may be used.
A tube is inserted into the artery, and embalming fluid is pumped through the vascular system while blood is
simultaneously drained from the veins.
The fluid commonly contains:
• formaldehyde or glutaraldehyde,
• methanol,
• disinfectants,
• dyes,
• and moisture-preserving chemicals.
As the chemicals circulate, the body may be massaged to improve distribution into the tissues and extremities.
The purpose of arterial embalming is not healing or care of the body, but chemical preservation — slowing
decomposition by saturating tissues with preservatives. An embalmed loved one in a steel lined casket with a
concrete liner in the grave can take hundreds of years to decompose. A green burial takes less that ten years
depending on soil composition.
Cavity embalming
After arterial embalming, a trocar — a long hollow metal instrument with a sharp point — is inserted through a
small incision in the abdomen.
The trocar is pushed deep into the torso to puncture and aspirate internal organs. It is used to:
• remove blood, fluids, and gases,
• suction contents from organs,
• and inject concentrated preservative chemicals into the body cavities.
The organs commonly punctured or aspirated include:
• the stomach,
• intestines,
• lungs,
• bladder,
• and often the liver and heart area.
This process is intended to slow decomposition inside the body cavity, where arterial chemicals may not fully
pe*****te.
After aspiration and chemical injection:
• the trocar entry point is sealed,
• incision sites are screwed or sutured closed
• and leakage points are closed with embalming fluid saturated packing and adhesives
If an autopsy has occurred, the chest and abdomen have already been surgically opened. The organs are
generally returned inside a viscera(heavy duty plastic) bag, and the torso is sewn closed with a long continuous
suture before embalming continues.
Cosmetic restoration
After embalming:
• hair is arranged,
• shaving may be done,
• cosmetics are applied,
• the body is dressed,
• and positioned in the casket.
In some cases, restorative waxes, fillers, adhesives, or reconstruction techniques are used to reshape facial
features or damaged tissue.
The overall purpose of embalming is preservation and presentation — delaying visible decomposition and
creating a viewable appearance for funeral rituals, though many families are now also choosing gentler, non-
invasive approaches such as cooling techniques and green burial.
The impact on funeral workers
Conventional embalming is intimate and technically skilled work, but it also exposes funeral workers to
repeated chemical and biological hazards.
Embalmers routinely encounter:
• formaldehyde vapours,
• chemical disinfectants,
• bloodborne pathogens,
• bodily fluids,
• and the physical demands of invasive body preparation.
Formaldehyde exposure has been associated with:
• respiratory irritation,
• headaches,
• skin and eye irritation,
• and elevated long-term cancer risk like leukaemia in some studies.
Modern funeral homes use ventilation systems, masks, gloves, and protective equipment, yet embalming
remains chemically intensive work. Hazardous chemical vapors build up, airborne pathogens and failure to
properly maintain equipment and airflow endanger workers.
Many embalmers also describe emotional fatigue from repeated exposure to grief, trauma, and invasive bodily
procedures.
Environmental impact of conventional burial
Conventional burial commonly includes:
• embalming chemicals,
• hardwood or metal caskets,
• concrete vaults,
• industrial manufacturing,
• and cemetery maintenance practices that consume fuel, water, and chemicals.
Cremation avoids embalming in many cases, but requires extremely high temperatures and significant fuel
consumption, producing carbon emissions and airborne pollutants. Another article to follow on Cremation VS
Green Burial.
Because of this, many environmental advocates and death-care reformers now view green burial as one of the
least ecologically damaging forms of death care.
Green burial: a gentler alternative
Green burial generally avoids:
• embalming,
• arterial injection,
• cavity aspiration,
• organ puncture,
• metal caskets,
• concrete vaults,
• and synthetic materials.
Instead, the body is usually:
• gently washed and cared for,
• cooled through refrigeration, ice packs, and/or air conditioning,
• wrapped in a biodegradable shroud or natural coffin,
• and buried directly into the earth.
In green burial:
• arteries are not injected with preservatives,
• organs are not punctured,
• body cavities are not chemically treated,
• and preservation relies on cooling and timely burial rather than invasive intervention.
The eyes and mouth may still be gently closed for family viewing, but preparation is generally simple and non-
invasive.
For many people, this feels less medicalized and more relational — allowing the body to return naturally to the
elements without chemical preservation.
Reduced impact on workers
Green burial also changes the experience for funeral workers.
Without embalming chemicals and invasive procedures, workers generally face:
• less toxic exposure,
• fewer industrial materials,
• and less intensive bodily intervention.
Preparation often focuses on:
• washing,
• dressing,
• shrouding,
• cooling,
• and accompaniment.
Some funeral professionals describe green burial as emotionally gentler work — less centered on preservation
and reconstruction, and more centered on care, ritual, and ecological humility.
Ecological and spiritual dimensions
Organizations such as the Green Burial Society of Canada, Green Burial Society of Nova Scotia, and the Green
Burial Council support natural burial practices as a response to the environmental costs of modern death care.
For many people, green burial reflects values such as:
• simplicity,
• ecological responsibility,
• reduced industrialization of death,
• and acceptance of impermanence.
In spiritual traditions including and not limited to, some forms of Buddhism, Judaism, and Islam, the body may
be understood not as something to preserve indefinitely, but as something that naturally returns to earth, and life
itself.
Families sometimes participate directly in:
• washing the body,
• dressing their loved one,
• home vigils,
• or carrying the body to burial.
This can create a more intimate and less institutional experience of mourning.
A growing movement in Canada
Green burial options are increasing across Canada, including in Nova Scotia.
Natural burial grounds and green sections within cemeteries are gradually becoming more available, offering an
approach to death care that minimizes:
If the primary values are:
• minimizing environmental carbon impact
• reducing toxic chemical use
• lowering industrial resource consumption
• reducing invasive body preparation
• decreasing occupational chemical exposure for workers
For many people, green burial is not only an environmental choice, but also an ethical and emotional one — a
way of caring for the dead that seeks gentleness for the body, for grieving families, for funeral workers, and for
the earth itself.

Concerns about groundwater contamination and animal interference are common questions about green burial, but when green...
22/05/2026

Concerns about groundwater contamination and animal interference are common questions about green burial, but when green burial is done properly, both risks are generally considered very low.

Groundwater Contamination

Modern green burial practices are designed to protect water sources. In many ways, green burial can actually pose less environmental risk than conventional burial because it avoids embalming chemicals like formaldehyde.

Key protections include:

Graves are usually placed well above the water table.
Burial grounds follow setback distances from wells, streams, wetlands, and lakes.
Bodies decompose naturally in biologically active soil, where microbes help break down organic material safely.
Most pathogens in the body do not survive long after death, especially in soil environments.

Research and public health reviews have generally found that cemeteries are not major sources of groundwater contamination when properly sited and managed. Problems are more likely if burials occur in flood-prone areas, poorly drained soils, or unregulated sites.

Animal Interference

Wild animal disturbance is also uncommon in established green cemeteries.

Why:

Graves are typically dug to standard cemetery depths (often about 3.5–4 feet or deeper depending on local regulations and soil conditions).
Soil is compacted and restored after burial.
Natural odours dissipate quickly underground.
Many green burial grounds use native vegetation rather than loose disturbed soil that might attract curiosity.

In rural or woodland settings, there can occasionally be surface disturbance from animals shortly after burial if the grave is shallow or poorly closed, but reputable green burial cemeteries have protocols to prevent this.

What Actually Matters Most

The real environmental safety factors are:

proper site selection
soil type and drainage
depth of burial
distance from water sources
professional cemetery management
following provincial/state regulations

Green burial is increasingly supported by conservation groups, land stewards, and some public health experts because it reduces:

embalming chemicals
concrete vaults
metal caskets
resource-intensive funeral practices

Organizations like the Green Burial Council have developed standards specifically to address these concerns.

In Nova Scotia, proposed conservation burial initiatives through organizations like the Green Burial Society of Nova Scotia are also focused on ecological stewardship and responsible land management.

A sprawling 20-acre hayfield in rural Minnesota was meant to become a green cemetery where loved ones could be buried in a more environmentally friendly manner. But as word of the project spread, opposition in the community of Blackhoof Township quickly mounted.

Concerns about groundwater contamination and animal interference are common questions about green burial, but when green...
22/05/2026

Concerns about groundwater contamination and animal interference are common questions about green burial, but when green burial is done properly, both risks are generally considered very low.

Groundwater Contamination

Modern green burial practices are designed to protect water sources. In many ways, green burial can actually pose less environmental risk than conventional burial because it avoids embalming chemicals like formaldehyde.

Key protections include:

Graves are usually placed well above the water table.
Burial grounds follow setback distances from wells, streams, wetlands, and lakes.
Bodies decompose naturally in biologically active soil, where microbes help break down organic material safely.
Most pathogens in the body do not survive long after death, especially in soil environments.

Research and public health reviews have generally found that cemeteries are not major sources of groundwater contamination when properly sited and managed. Problems are more likely if burials occur in flood-prone areas, poorly drained soils, or unregulated sites.

Animal Interference

Wild animal disturbance is also uncommon in established green cemeteries.

Why:

Graves are typically dug to standard cemetery depths (often about 3.5–4 feet or deeper depending on local regulations and soil conditions).
Soil is compacted and restored after burial.
Natural odours dissipate quickly underground.
Many green burial grounds use native vegetation rather than loose disturbed soil that might attract curiosity.

In rural or woodland settings, there can occasionally be surface disturbance from animals shortly after burial if the grave is shallow or poorly closed, but reputable green burial cemeteries have protocols to prevent this.

What Actually Matters Most

The real environmental safety factors are:

proper site selection
soil type and drainage
depth of burial
distance from water sources
professional cemetery management
following provincial/state regulations

Green burial is increasingly supported by conservation groups, land stewards, and some public health experts because it reduces:

embalming chemicals
concrete vaults
metal caskets
resource-intensive funeral practices

Organizations like the Green Burial Council have developed standards specifically to address these concerns.

In Nova Scotia, proposed conservation burial initiatives through organizations like the Green Burial Society of Nova Scotia are also focused on ecological stewardship and responsible land management.

A sprawling 20-acre hayfield in rural Minnesota was meant to become a green cemetery where loved ones could be buried in a more environmentally friendly manner. But as word of the project spread, opposition in the community of Blackhoof Township quickly mounted.

TOMORROW - May 21st -  Join us for a special in-person Green Burial Café in recognition of Cemetery Month. Come gather i...
11/05/2026

TOMORROW - May 21st - Join us for a special in-person Green Burial Café in recognition of Cemetery Month.
Come gather in community for meaningful conversation about green burial, end-of-life choices, and caring for the earth through death care. Whether you’re simply curious or actively planning, all are welcome.
Please share with friends, family, and anyone interested in compassionate, environmentally conscious end-of-life care. 💚

Hello Green Burial Community,  This is a friendly reminder to join us this Wednesday, April 29 at 7:00 PM, for our upcom...
28/04/2026

Hello Green Burial Community,
This is a friendly reminder to join us this Wednesday, April 29 at 7:00 PM, for our upcoming Green Burial Café. We are excited to host guest presenter Penny Allport, a Life-Cycle Celebrant, Ceremony Weaver, and Board Member of the Green Burial Society of Canada.

Penny’s presentation on Rewilding Ceremony & Ritual offers a beautiful opportunity to explore how we can reimagine our traditions to better honor both our loved ones and the earth. You can learn more about her inspiring work at movingceremonies.com.

📅 Date & Time
April 29, 2026 from 7:00 to 8:30 PM Atlantic Time

💻 Join Online
Google Meet: https://meet.google.com/tqa-ttjq-tbv
Or dial: (CA) +1 587-977-3335 | PIN: 193 562 650 #

🌎 If you're joining us from elsewhere, you may find this converter helpful:
https://dateful.com/time-zone-converter

We hope to see you there.

We’re honoured to welcome Penny Allport, Life-Cycle Celebrant and Board Member of the Green Burial Society of Canada, as...
19/04/2026

We’re honoured to welcome Penny Allport, Life-Cycle Celebrant and Board Member of the Green Burial Society of Canada, as our guest presenter for the April 29th Green Burial Café.
For the Green Burial Cafe link visit our website and sign up if you would like the link reminder monthly - https://www.greenburialns.ca/upcoming-events

🌿 Join Us at the Green Burial Café (Online) 🌿Curious about green burial? Wondering what natural, environmentally respons...
15/03/2026

🌿 Join Us at the Green Burial Café (Online) 🌿

Curious about green burial? Wondering what natural, environmentally responsible end-of-life options look like?

The Green Burial Café is a welcoming, informal space to learn, ask questions, and share perspectives about greener approaches to death care. Whether you’re just curious or already passionate about the topic, everyone is welcome.

☕ Come grab a cup of tea and join the conversation from wherever you are.

📅 MARCH 25th, 2026
💻 Online - 7pm ADT
🔗 https://www.greenburialns.ca/upcoming-events

We’d love to see you there!

You’re invited to gather for The Ecology of Return: Saltwater Songs for Dragons – an Invitation into Practice.Humans hav...
11/03/2026

You’re invited to gather for The Ecology of Return: Saltwater Songs for Dragons – an Invitation into Practice.

Humans have always found creative ways to stay in conversation with the dead. Some cultures have entire holidays for it—like Tomb-Sweeping Day, when families visit the graves of their ancestors to tidy things up, refresh altars, and say hello again. It’s part remembrance, part spring cleaning… just with a slightly older guest list.

In that spirit, perhaps gather to explore the role of ritual at the end of life, and how tending memory, place, and lineage can be both meaningful and surprisingly alive.

An online WTR spiral for 清明 Ching Ming — also known as “Tomb-Sweeping Day”, a time to tend altars, shrines, and tombs of the ancestors.

18/02/2026

🌿 Join Us for the Next GBSC Green Burial Café 🌿

We’re looking forward to gathering again for our next Green Burial Café, and next month we’re delighted to welcome Penny Allport and Cathy Valentine as our hosts.

Cathy will share the inspiring story behind the creation of the Salt Spring Island Natural Cemetery, offering insight into conservation cemeteries, the journey her family took to develop this beautiful space, and practical perspectives on shroud interments. It promises to be a thoughtful and engaging conversation for anyone curious about the growing movement toward natural burial in Canada.

🗓 March 4, 2026
🕘 9:00 PM Atlantic Time
🕗 8:00 PM Eastern Time
🕔 5:00 PM Pacific Time
📍 Held on Zoom

To help keep our gatherings welcoming and secure for everyone, we are now asking guests to register in advance. Once registered, Zoom will send your joining details directly to your email.

👉 Register here:
https://us02web.zoom.us/meeting/register/iAAQwWrkSG-ebtdmerwQrw

If anyone has any trouble registering or accessing the meeting, please don’t hesitate to reach out, we’re always happy to help and we apologize in advance if you experience any troubles!

We look forward to another warm evening of learning, sharing, and community connection with friends from across the country

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